Go
Articles on

Luke 4

Luke 4:31 KJV (With Strong’s)

+
31
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came down
katerchomai (Greek #2718)
to come (or go) down (literally or figuratively)
KJV usage: come (down), depart, descend, go down, land.
Pronounce: kat-er'-khom-ahee
Origin: from 2596 and 2064 (including its alternate)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Capernaum
Kapernaoum (Greek #2584)
Capernaum (i.e. Caphanachum), a place in Palestine
KJV usage: Capernaum.
Pronounce: cap-er-nah-oom'
Origin: of Hebrew origin (probably 03723 and 05151)
, a city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
of Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
taught
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sabbath days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
.

More on:

+
Capernaum,
Galilee,
Sabbath

Cross References

+
came.
Matt. 4:13• 13and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim, (Matt. 4:13)
;
Mark 1:21• 21And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught. (Mark 1:21)
taught.
Matt. 10:23• 23But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. (Matt. 10:23)
;
Acts 13:50‑52• 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.
 51But they, having shaken off the dust of their feet against them, came to Iconium.
 52And the disciples were filled with joy and the Holy Spirit. (Acts 13:50‑52)
;
Acts 14:1‑2,6‑7,19‑21• 1And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.
 2But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren.
 6they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,
 7and there they were announcing the glad tidings.
 19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.
 20But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe.
 21And having announced the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch, (Acts 14:1‑2,6‑7,19‑21)
;
Acts 17:1‑3,10‑11,16‑17• 1And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
 2And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,
 3opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.
 10But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.
 11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
 16But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.
 17He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with. (Acts 17:1‑3,10‑11,16‑17)
;
Acts 18:4• 4And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. (Acts 18:4)
;
Acts 20:1‑2,23‑24• 1But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.
 2And having passed through those parts, and having exhorted them with much discourse, he came to Greece.
 23only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.
 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:1‑2,23‑24)

J. N. Darby Translation

+
31
and descended to Capernaum, a city of Galilee, and taught them on the sabbaths.

W. Kelly Translation

+
31
and came down to Capernaum, a city of Galilee, and taught them on the Sabbaths.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)