Go
Articles on

Luke 4

Luke 4:28 KJV (With Strong’s)

+
28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all they
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, when they heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, were filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with wrath
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
,

More on:

+
Synagogue

Cross References

+

Ministry on This Verse

+
were.
Luke 6:11• 11{i}But{/i} they were filled with madness, and spoke together among themselves what they should do to Jesus. (Luke 6:11)
;
Luke 11:53‑54• 53And as he said these things to them, the scribes and the Pharisees began to press him vehemently, and to make him speak of many things;
 54watching him [and seeking] to catch something out of his mouth [that they might accuse him]. (Luke 11:53‑54)
;
2 Chron. 16:10• 10{i}And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.{/i} (2 Chron. 16:10)
;
2 Chron. 24:20‑21• 20{i}And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.{/i}
 21And they conspired against him, and stoned him with stones, at the commandment of the king {i}in the court of the house of Jehovah.{/i} (2 Chron. 24:20‑21)
;
Jer. 37:15‑16• 15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
 16When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days; (Jer. 37:15‑16)
;
Jer. 38:6• 6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire. (Jer. 38:6)
;
Acts 5:33• 33And when they heard, they were cut [to the heart] and took counsel. (Acts 5:33)
;
Acts 7:54• 54Now hearing these things they were deeply cut to their hearts, and gnashing their teeth at him. (Acts 7:54)
;
Acts 22:21‑23• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles.
 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live.
 23And as they cried out and threw off their garments and cast dust into the air, (Acts 22:21‑23)
;
1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
• Wrath fills the heart of those who reject grace. Unbelieving, and incapable of discerning the blessing that had visited them, they will not have it go elsewhere. The pride which rendered them unable to appreciate grace would not hear of its communication to others. (“Luke 4” by J.N. Darby)
• The good things that grace brings were acceptable enough, but they did not want them on the ground of grace, since it assumed they were no better than Gentile sinners. (“Luke 4” by F.B. Hole)

J. N. Darby Translation

+
28
And they were all filled with rage in the synagogue, hearing these things;

W. Kelly Translation

+
28
And hearing these things in the synagogue, they were filled with rage,

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)