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Luke 24

Luke 24:10 KJV (With Strong’s)

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10
It was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
Magdalene
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Magdalene (Greek #3094)
a female Magdalene, i.e. inhabitant of Magdala
KJV usage: Magdalene.
Pronounce: mag-dal-ay-nay'
Origin: feminine of a derivative of 3093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
w Joanna
Ioanna (Greek #2489)
Joanna, a Christian
KJV usage: Joanna.
Pronounce: ee-o-an'-nah
Origin: feminine of the same as 2491
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
the mother of James
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
women that were with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
told
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
.
w
Luke 8:3• 3And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. (Luke 8:3)

More on:

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Apostle,
Joanna,
Magdalene,
Mary,
Mary Magdalene,
Mary, Wife of Cleophas,
Mother,
Woman

Cross References

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Luke 8:2‑3• 2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
 3And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. (Luke 8:2‑3)
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Mark 15:40‑41• 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
 41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. (Mark 15:40‑41)
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Mark 16:9‑11• 9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
 10And she went and told them that had been with him, as they mourned and wept.
 11And they, when they had heard that he was alive, and had been seen of her, believed not. (Mark 16:9‑11)
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John 20:11‑18• 11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
 12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
 13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
 14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
 15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
 16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
 18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. (John 20:11‑18)

J. N. Darby Translation

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10
Now it was Mary of Magdala, and Johanna, and Mary the mother of James, and the others with them, who told these things to the apostles.

W. Kelly Translation

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10
Now it was Mary Magdalene, and Joanna, and Mary the [mother] of James, and the rest with them, whoa told these things to the apostles.

WK Translation Notes

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a
Some MSS. read "who." The Edd. reject, according to which there would be two sentences in the verse; the first ending either with "James" or with "them." Blass omits all after "them."