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Luke 23

Luke 23:35 KJV (With Strong’s)

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35
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
beholding
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the rulers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
r derided
ekmukterizo (Greek #1592)
to sneer outright at
KJV usage: deride.
Pronounce: ek-mook-ter-id'-zo
Origin: from 1537 and 3456
him, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, He saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
; let him save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the chosen
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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r
Psa. 22:7‑8• 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
 8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him! (Psa. 22:7‑8)

More on:

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Christ,
God

Cross References

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Ministry on This Verse

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the people.
Psa. 22:12‑13,17• 12Many bulls have encompassed me; Bashan's strong ones have beset me round.
 13They gape upon me with their mouth, as a ravening and a roaring lion.
 17I may count all my bones. They look, they stare upon me; (Psa. 22:12‑13,17)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Matt. 27:38‑43• 38Then are crucified with him two robbers, one on the right hand and one on the left.
 39But the passers-by reviled him, shaking their heads
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God. (Matt. 27:38‑43)
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Mark 15:29‑32• 29And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,
 30save thyself, and descend from the cross.
 31In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.
 32Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him. (Mark 15:29‑32)
derided.
Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
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Gen. 37:19‑20• 19And they said one to another, Behold, there comes that dreamer!
 20And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams. (Gen. 37:19‑20)
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Psa. 4:2• 2Ye sons of men, till when is my glory to be put to shame? How long will ye love vanity, will ye seek after a lie? Selah. (Psa. 4:2)
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Psa. 35:15,19‑25• 15But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 19Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause.
 20For they speak not peace; and they devise deceitful words against the quiet in the land.
 21And they opened their mouth wide against me; they said, Aha! aha! our eye hath seen it.
 22Thou hast seen it, Jehovah: keep not silence; O Lord, be not far from me.
 23Stir up thyself, and awake for my right, for my cause, my God and Lord!
 24Judge me, Jehovah my God, according to thy righteousness, and let them not rejoice over me.
 25Let them not say in their heart, Aha! so would we have it. Let them not say, We have swallowed him up. (Psa. 35:15,19‑25)
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Psa. 69:7‑12,26• 7Because for thy sake I have borne reproach; confusion hath covered my face.
 8I am become a stranger unto my brethren, and an alien unto my mother's sons;
 9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
 10And I wept, my soul was fasting: that also was to my reproach;--
 11And I made sackcloth my garment: then I became a proverb to them.
 12They that sit in the gate talk of me, and I am the song of the drunkards.
 26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded. (Psa. 69:7‑12,26)
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Psa. 71:11• 11Saying, God hath forsaken him; pursue and seize him, for there is none to deliver. (Psa. 71:11)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Isa. 53:3• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:3)
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Lam. 3:14• 14I am become a derision to all my people; their song all the day. (Lam. 3:14)
Christ.
Luke 22:67‑70• 67If *thou* art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe;
 68and if I should ask you, ye would not answer me at all, nor let me go;
 69but henceforth shall the Son of man be sitting on the right hand of the power of God.
 70And they all said, *Thou* then art the Son of God? And he said to them, *Ye* say that I am. (Luke 22:67‑70)
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Psa. 22:6‑8• 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
 8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him! (Psa. 22:6‑8)
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Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
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Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)
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Matt. 12:18• 18Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. (Matt. 12:18)
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1 Peter 2:4• 4To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious, (1 Peter 2:4)
• Men do not ordinarily taunt and revile even the worst criminals undergoing capital punishment. Here all classes did so, even rulers, soldiers, and one of the malefactors who suffered at His side. (“Luke 23” by F.B. Hole)

J. N. Darby Translation

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35
And the people stood beholding, and the rulers also with them sneeredb, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.

JND Translation Notes

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b
See Note, ch. 16.14.

W. Kelly Translation

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35
And the people stood beholding, and the rulers alsoa [with themb] sneered, saying, He saved others, let him save himself if this is the Christ, the chosen of Godc.

WK Translation Notes

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a
A few MSS. omit "also."
b
Some MSS. have "with them." The Edd. omit.
c
The Revisers have taken "one of God" as preceding "chosen", and so "God" with a comma after it. The Syr{sup}.{/sup} MS. however, sustains the earlier punctuation.