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Luke 22

Luke 22:67 KJV (With Strong’s)

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67
Art
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
g thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
the Christ
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If I
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, ye will
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
:
g
Matt. 26:63• 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. (Matt. 26:63)
,etc.;
Mark 14:61• 61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? (Mark 14:61)
,etc.

More on:

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Christ, The Christ

Cross References

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Ministry on This Verse

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Art.
Matt. 11:3‑5• 3And said unto him, Art thou he that should come, or do we look for another?
 4Jesus answered and said unto them, Go and show John again those things which ye do hear and see:
 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. (Matt. 11:3‑5)
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Matt. 26:63‑68• 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
 65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
 66What think ye? They answered and said, He is guilty of death.
 67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
 68Saying, Prophesy unto us, thou Christ, Who is he that smote thee? (Matt. 26:63‑68)
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Mark 14:61‑66• 61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
 62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
 63Then the high priest rent his clothes, and saith, What need we any further witnesses?
 64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
 66And as Peter was beneath in the palace, there cometh one of the maids of the high priest: (Mark 14:61‑66)
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John 10:24• 24Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. (John 10:24)
If.
Luke 16:31• 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luke 16:31)
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John 5:39‑47• 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
 40And ye will not come to me, that ye might have life.
 41I receive not honor from men.
 42But I know you, that ye have not the love of God in you.
 43I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
 44How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only?
 45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
 46For had ye believed Moses, ye would have believed me: for he wrote of me.
 47But if ye believe not his writings, how shall ye believe my words? (John 5:39‑47)
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John 8:43‑45• 43Why do ye not understand my speech? even because ye cannot hear my word.
 44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
 45And because I tell you the truth, ye believe me not. (John 8:43‑45)
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John 9:27‑28• 27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
 28Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. (John 9:27‑28)
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John 10:25‑26• 25Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
 26But ye believe not, because ye are not of my sheep, as I said unto you. (John 10:25‑26)
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John 12:37‑43• 37But though he had done so many miracles before them, yet they believed not on him:
 38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
 39Therefore they could not believe, because that Esaias said again,
 40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
 41These things said Esaias, when he saw his glory, and spake of him.
 42Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
 43For they loved the praise of men more than the praise of God. (John 12:37‑43)
• He makes no answer to the question whether He is the Christ. It was no longer the time to do so. (“Luke 22” by J.N. Darby)

J. N. Darby Translation

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67
If *thou* art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe;

W. Kelly Translation

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67
If thou art the Christ, tell us. And he said to them, If I tell you, you will not at all believe;