Go
Articles on

Luke 22

Luke 22:40 KJV (With Strong’s)

+
40
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Pray that
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
ye enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
.

More on:

+
To Tempt; Temptation

Cross References

+

Ministry on This Verse

+
Pray.
Luke 22:46• 46And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation. (Luke 22:46)
;
Luke 11:4• 4and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. (Luke 11:4)
;
1 Chron. 4:10• 10And Jabez called on the God of Israel saying, Oh that thou wouldest richly bless me, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God brought about what he had requested. (1 Chron. 4:10)
;
Psa. 17:5• 5When thou holdest my goings in thy paths, my footsteps slip not. (Psa. 17:5)
;
Psa. 19:13• 13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be perfect, and I shall be innocent from great transgression. (Psa. 19:13)
;
Psa. 119:116‑117,133• 116Uphold me according to thy *word, that I may live; and let me not be ashamed of my hope.
 117Hold thou me up, and I shall be safe; and I will have respect unto thy statutes continually.
 133Establish my steps in thy *word; and let not any iniquity have dominion over me. (Psa. 119:116‑117,133)
;
Prov. 30:8‑9• 8Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the bread of my daily need:
 9lest I be full and deny thee, and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God. (Prov. 30:8‑9)
;
Matt. 6:13• 13and lead us not into temptation, but save us from evil. (Matt. 6:13)
;
Matt. 26:41• 41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak. (Matt. 26:41)
;
Mark 14:38• 38Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. (Mark 14:38)
;
2 Cor. 12:7‑10• 7And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
 8For this I thrice besought the Lord that it might depart from me.
 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful. (2 Cor. 12:7‑10)
;
Eph. 6:18‑19• 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;
 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings, (Eph. 6:18‑19)
;
1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)
;
1 Peter 5:8‑9• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour.
 9Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world. (1 Peter 5:8‑9)
;
Rev. 3:10• 10Because thou hast kept the word of my patience, *I* also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth. (Rev. 3:10)
• The whole scene of Gethsemane and the cross, in Luke, is the perfect, dependent man. (“Luke 22” by J.N. Darby)
• The endurance of temptation is when the person suffers, and suffers because he does not yield. The entrance into temptation is when he does yield because he does not pray; because he is not in dependence upon God, for there was exactly what was now coming out. “Pray that ye enter not into temptation.” He did not pray, and he did enter into temptation. (“The Dealings of God With Peter: 6. In the Gospels” by W. Kelly)

J. N. Darby Translation

+
40
And when he was at the place he said to them, Pray that ye enter not into temptation.

W. Kelly Translation

+
40
And when he was at the place, he said to them, Pray that ye enter not into temptation.