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Luke 20

Luke 20:34 KJV (With Strong’s)

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34
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are given in marriage
ekgamisko (Greek #1548)
the same as 1547
KJV usage: give in marriage.
Pronounce: ek-gam-is'-ko
Origin: from 1537 and 1061
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More on:

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Marriage,
The Lord Jesus

Cross References

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Ministry on This Verse

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The children.
Luke 16:8• 8And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. (Luke 16:8)
marry.
Luke 17:27• 27they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them; (Luke 17:27)
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1 Cor. 7:2‑16• 2but on account of fornications, let each have his own wife, and each woman have her own husband.
 3Let the husband render her due to the wife, and in like manner the wife to the husband.
 4The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.
 5Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.
 6But this I say, as consenting to, not as commanding it.
 7Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.
 8But I say to the unmarried and to the widows, It is good for them that they remain even as I.
 9But if they have not control over themselves, let them marry; for it is better to marry than to burn.
 10But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;
 11(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.
 12But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.
 13And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband.
 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy.
 15But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace.
 16For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? (1 Cor. 7:2‑16)
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Eph. 5:31• 31Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh. (Eph. 5:31)
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Heb. 13:4• 4Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge. (Heb. 13:4)
• {v.34-38} In His reply to the Sadducees, three important things are added to that which is said in Matthew. First, it is not only the condition of those who are raised, and the certainty of the resurrection; it is an age, which a certain class only, who are accounted worthy of it, shall obtain, a separate resurrection of the just (vs. 35). Second, this class is composed of the children of God, as being the children of the resurrection (vs. 36). Third, while waiting for this resurrection, their souls survive death, all live unto God, although they may be hidden from the eyes of men (vs. 38). (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

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34
And Jesus said to them, The sons of this worldf marry and are given in marriage,

JND Translation Notes

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f
Or "age."

W. Kelly Translation

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34
And Jesus saida to them, The sons of this age marry and are given in marriage;

WK Translation Notes

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a
Some MSS. have "answering said", the Edd. reject and read "said."