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Luke 20

Luke 20:27 KJV (With Strong’s)

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27
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
e came to
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
him certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the Sadducees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
f, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deny that
antilego (Greek #483)
to dispute, refuse
KJV usage: answer again, contradict, deny, gainsay(-er), speak against.
Pronounce: an-til'-eg-o
Origin: from 473 and 3004
there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
any resurrection
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
; and they asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,
e
Matt. 22:23• 23On that day came to him Sadducees, who say there is no resurrection; and they demanded of him, (Matt. 22:23)
,etc.;
Mark 12:18• 18And Sadducees come to him, that say there is no resurrection; and they demanded of him saying, (Mark 12:18)
,etc.
f
Acts 23:6,8• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. (Acts 23:6,8)

More on:

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Resurrection,
Sadducee

Cross References

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Ministry on This Verse

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the Sadducees.
Matt. 16:1,6,12• 1And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven.
 6And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.
 12Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. (Matt. 16:1,6,12)
;
Matt. 22:23‑33• 23On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,
 24saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
 25Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
 26In like manner also the second and the third, unto the seven.
 27And last of all the woman also died.
 28In the resurrection therefore of which of the seven shall she be wife, for all had her?
 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
 30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
 31But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
 32*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.
 33And when the crowds heard it they were astonished at his doctrine. (Matt. 22:23‑33)
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Mark 12:18‑27• 18And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
 19Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
 20There were seven brethren; and the first took a wife, and dying did not leave seed;
 21and the second took her and died, and neither did he leave seed; and the third likewise.
 22And the seven took her and did not leave seed. Last of all the woman also died.
 23In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
 24And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
 25For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens.
 26But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, *I* am the God of Abraham, and the God of Isaac, and the God of Jacob?
 27He is not the God of the dead, but of the living. *Ye* therefore greatly err. (Mark 12:18‑27)
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Acts 4:1‑2• 1And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
 2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead; (Acts 4:1‑2)
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Acts 5:17• 17And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath, (Acts 5:17)
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Acts 23:6‑8• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. (Acts 23:6‑8)
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1 Cor. 15:12• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead? (1 Cor. 15:12)
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2 Tim. 2:17‑18• 17and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
 18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some. (2 Tim. 2:17‑18)
• {v.27-33} No doubt they had often perplexed the Pharisees with it, but then they had no more light than the Sadducees on the essential point which the Lord made so plain. (“Luke 20” by F.B. Hole)

J. N. Darby Translation

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27
And some of the Sadducees, who deny that there is any resurrection, coming up to him,

W. Kelly Translation

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And some of the Sadducees who deny that there is any resurrection came up, and demanded of him,