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Luke 19

Luke 19:40 KJV (With Strong’s)

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40
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I tell
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
should hold their peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
, ther stones
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
would immediately cry out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
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Hab. 2:11• 11For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Hab. 2:11)
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Matt. 3:9• 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. (Matt. 3:9)

More on:

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Stones

Cross References

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Ministry on This Verse

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Psa. 96:11• 11Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. (Psa. 96:11)
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Psa. 98:7‑9• 7Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
 8Let the floods clap their hands: let the hills be joyful together
 9Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Psa. 98:7‑9)
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Psa. 114:1‑8• 1When Israel went out of Egypt, the house of Jacob from a people of strange language;
 2Judah was his sanctuary, and Israel his dominion.
 3The sea saw it, and fled: Jordan was driven back.
 4The mountains skipped like rams, and the little hills like lambs.
 5What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
 6Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
 7Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
 8Which turned the rock into a standing water, the flint into a fountain of waters. (Psa. 114:1‑8)
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Isa. 55:12• 12For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isa. 55:12)
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Hab. 2:11• 11For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Hab. 2:11)
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Matt. 3:9• 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. (Matt. 3:9)
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Matt. 21:15‑16• 15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
 16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? (Matt. 21:15‑16)
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Matt. 27:45,51‑54• 45Now from the sixth hour there was darkness over all the land unto the ninth hour.
 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
 52And the graves were opened; and many bodies of the saints which slept arose,
 53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. (Matt. 27:45,51‑54)
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2 Peter 2:6• 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; (2 Peter 2:6)
• God could have made the stones cry out, but instead He used the lips of the disciples, though they uttered the words without full intelligence of their meaning. (“Luke 19” by F.B. Hole)

J. N. Darby Translation

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And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.

W. Kelly Translation

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And answering he said, I say unto you that, if these shall be silent, the stones will cry out.