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Luke 18

Luke 18:20 KJV (With Strong’s)

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Thou knowest
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
thee commandments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
, Do
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
commit adultery
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
, Do
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
kill
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
, Do
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
, Do
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
bear false witness
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
, Honor
timao (Greek #5091)
to prize, i.e. fix a valuation upon; by implication, to revere
KJV usage: honour, value.
Pronounce: tim-ah'-o
Origin: from 5093
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
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Cross References

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knowest.
Luke 10:26‑28• 26{i}And he said to him,{/i} What is written in the law? how readest thou?
27But he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
28{i}And he said to him,{/i} Thou hast answered right: this do, and thou shalt live.
(Luke 10:26‑28)
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Isa. 8:20•  (Isa. 8:20)
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Matt. 19:17‑19• 17{i}And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.{/i}
18{i}He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,{/i}
19{i}Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself.{/i}
(Matt. 19:17‑19)
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Mark 10:18‑19• 18And Jesus said to him, Why callest thou me good? There is none good but one [that is], God.
19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
(Mark 10:18‑19)
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Rom. 3:20• 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:20)
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Rom. 7:7‑11• 7What then shall we say? [Is] the law sin? Let it not be. Nay, I had not known sin unless by law; for lust also I had not been conscious of, unless the law had said, “Thou shalt not lust.”
8But sin having taken occasion by the commandment wrought in me every lust; for apart from law sin is dead.
9But I was alive apart from law once; but, the commandment having come, sin revived and I died,
10and the commandment that [was] unto life, this was found to me unto death.
11For sin having taken a point of attack by the commandment deceived me and by it slew [me].
(Rom. 7:7‑11)
Do not commit.
Ex. 20:12‑17•  (Ex. 20:12‑17)
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Deut. 5:16‑21•  (Deut. 5:16‑21)
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Rom. 13:9• 9For “Thou shalt not commit adultery,” “Thou shalt not kill,” “Thou shalt not steal,” “Thou shalt not lust,” and if [there be] any other commandment, in this word it is summed up, in “Thou shalt love thy neighbour as thyself.” (Rom. 13:9)
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Gal. 3:10‑13• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
11but that in virtue of law none is justified with God [is] evident, for “the just by faith shall
12live;” but the law is not of faith, but he who hath done them shall live in virtue of them.
13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”)
(Gal. 3:10‑13)
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Eph. 6:2• 2Honour thy father and thy mother, which is a commandment first in promise, (Eph. 6:2)
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Col. 3:20• 20Children, obey your parents in all things, for this is well-pleasing in [the] Lord. (Col. 3:20)
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James 2:8‑11• 8If however ye fulfil law royal according to the scripture, Thou shalt love thy neighbour as thyself, ye do well;
9but if ye have respect to persons, ye work sin, being convicted by the law as transgressors.
10For whoever shall keep the law as a whole, but shall offend in one [point] is become guilty of all.
11For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. And if thou commit not adultery but killest, thou art become a transgressor of law.
(James 2:8‑11)

J. N. Darby Translation

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Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

W. Kelly Translation

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Thou knowest the commandments, Do not commit adultery, do not kill, do not steal, do not bear false witness, honour thy father and thy mother.