Go
Articles on

Luke 17

Luke 17:15 KJV (With Strong’s)

+
15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was healed
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
, turned back
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
, and with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
q God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,
q
Psa. 30:1‑2• 1<<A Psalm and Song at the dedication of the house of David.>> I will extol thee, O Lord; for thou hast lifted me up, and hast not made my foes to rejoice over me.
 2O Lord my God, I cried unto thee, and thou hast healed me. (Psa. 30:1‑2)

More on:

+
God

Cross References

+

Ministry on This Verse

+
Luke 17:17‑18• 17And Jesus answering said, Were there not ten cleansed? but where are the nine?
 18There are not found that returned to give glory to God, save this stranger. (Luke 17:17‑18)
;
2 Chron. 32:24‑26• 24In those days Hezekiah was sick to the death, and prayed unto the Lord: and he spake unto him, and he gave him a sign.
 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
 26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah. (2 Chron. 32:24‑26)
;
Psa. 30:1‑2,11‑12• 1<<A Psalm and Song at the dedication of the house of David.>> I will extol thee, O Lord; for thou hast lifted me up, and hast not made my foes to rejoice over me.
 2O Lord my God, I cried unto thee, and thou hast healed me.
 11Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
 12To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee for ever. (Psa. 30:1‑2,11‑12)
;
Psa. 103:1‑4• 1<<A Psalm of David.>> Bless the Lord, O my soul: and all that is within me, bless his holy name.
 2Bless the Lord, O my soul, and forget not all his benefits:
 3Who forgiveth all thine iniquities; who healeth all thy diseases;
 4Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; (Psa. 103:1‑4)
;
Psa. 107:20‑22• 20He sent his word, and healed them, and delivered them from their destructions.
 21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
 22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. (Psa. 107:20‑22)
;
Psa. 116:12‑15• 12What shall I render unto the Lord for all his benefits toward me?
 13I will take the cup of salvation, and call upon the name of the Lord.
 14I will pay my vows unto the Lord now in the presence of all his people.
 15Precious in the sight of the Lord is the death of his saints. (Psa. 116:12‑15)
;
Psa. 118:18‑19• 18The Lord hath chastened me sore: but he hath not given me over unto death.
 19Open to me the gates of righteousness: I will go into them, and I will praise the Lord: (Psa. 118:18‑19)
;
Isa. 38:19‑22• 19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
 20The Lord was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the Lord.
 21For Isaiah had said, Let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover.
 22Hezekiah also had said, What is the sign that I shall go up to the house of the Lord? (Isa. 38:19‑22)
;
John 5:14• 14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (John 5:14)
;
John 9:38• 38And he said, Lord, I believe. And he worshipped him. (John 9:38)
• Nine of them, satisfied with reaping the benefit of His power, pursue their journey to the priests and remain Jews, not coming out of the old sheepfold. Jesus, indeed, still acknowledged it; but they only acknowledge Him so far as to profit by His presence and remain where they were. They saw nothing in His Person, nor in the power of God in Him, to attract them. They remain Jews. But this poor stranger-the tenth-recognizes the good hand of God. (“Luke 17” by J.N. Darby)
• When the cleansing reached them nine of them continued their journey to the priests, so as to complete their ceremonial cleansing at the earliest moment. Only one deferred the ceremonial part in order to give the first place to his Benefactor. (“Luke 17” by F.B. Hole)

J. N. Darby Translation

+
15
And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,

W. Kelly Translation

+
15
And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,