Go
Articles on

Luke 16

Luke 16:31 KJV (With Strong’s)

+
31
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
e they hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
willg they be persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
, though
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
rose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
.
e
2 Cor. 4:3• 3But if also our gospel is veiled, it is veiled in those that are lost; (2 Cor. 4:3)
g
John 12:10‑11• 10But the chief priests took counsel that they might kill Lazarus also,
 11because many of the Jews went away on his account and believed on Jesus. (John 12:10‑11)

More on:

+
Moses,
Prophet

Cross References

+

Ministry on This Verse

+
neither.
John 11:43‑53• 43And having said this, he cried with a loud voice, Lazarus, come forth.
 44And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.
 45Many therefore of the Jews who came to Mary and saw what he had done, believed on him;
 46but some of them went to the Pharisees and told them what Jesus had done.
 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
 48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing
 50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
 51But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;
 52and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.
 53From that day therefore they took counsel that they might kill him. (John 11:43‑53)
;
John 12:10‑11• 10But the chief priests took counsel that they might kill Lazarus also,
 11because many of the Jews went away on his account and believed on Jesus. (John 12:10‑11)
;
2 Cor. 4:3• 3But if also our gospel is veiled, it is veiled in those that are lost; (2 Cor. 4:3)
be persuaded.
Gen. 9:27• 27Let God enlarge Japheth, and let him dwell in the tents of Shem, And let Canaan be his bondman. (Gen. 9:27)
;
Gen. 9•  (Gen. 9)
:*marg:;
Acts 19:8• 8And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God. (Acts 19:8)
;
Acts 26:28• 28And Agrippa said to Paul, In a little thou persuadest me to become a Christian. (Acts 26:28)
;
Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
;
2 Cor. 5:11• 11Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences. (2 Cor. 5:11)
• The gulf cannot be crossed. A returning Lord would not convince those who had despised the Word. All is in connection with the judgment of the Jews, which would close the dispensation; as the preceding parable shows what the conduct of Christians should be with regard to things temporal. (“Luke 16” by J.N. Darby)
• {v.19-31} The Lord uses a few figurative expressions such as “Abraham’s bosom,” (ch. 16:22) but He relates it all as fact. (“Luke 16” by F.B. Hole)
• If men reject the Bible, which is the full Word of God for today, nothing will persuade them, and they will reach the place of torment. (“Luke 16” by F.B. Hole)

J. N. Darby Translation

+
31
And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded.

W. Kelly Translation

+
31
And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded.