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Luke 16

Luke 16:25 KJV (With Strong’s)

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25
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Son
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, remember
mnaomai (Greek #3415)
to bear in mind, i.e. recollect; by implication, to reward or punish
KJV usage: be mindful, remember, come (have) in remembrance. Compare 3403.
Pronounce: mnah'-om-ahee
Origin: middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
lifetime
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
a receivedst
apolambano (Greek #618)
to receive (specially, in full, or as a host); also to take aside
KJV usage: receive, take.
Pronounce: ap-ol-am-ban'-o
Origin: from 575 and 2983
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
good things
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
likewise
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
Lazarus
Lazaros (Greek #2976)
Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
KJV usage: Lazarus.
Pronounce: lad'-zar-os
Origin: probably of Hebrew origin (0499)
evil things
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
he
hode (Greek #3592)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
KJV usage: he, she, such, these, thus.
Pronounce: hod'-eh
Origin: ἥδε (hay'-deh), and the neuter τόδε (tod'-e) from 3588 and 1161
is comforted
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art tormented
odunao (Greek #3600)
to grieve
KJV usage: sorrow, torment.
Pronounce: od-oo-nah'-o
Origin: from 3601
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Cross References

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Son.
remember.
thy good.
Luke 6:24• 24But woe to you rich, for ye have received your consolation. (Luke 6:24)
;
Job 21:13‑14• 13They spend their days in prosperity, and in a moment go down to Sheol.
14And they say unto *God, Depart from us, for we desire not the knowledge of thy ways!
(Job 21:13‑14)
;
Job 22:18• 18Yet he filled their houses with good. But the counsel of the wicked is far from me. (Job 22:18)
;
Psa. 17:14• 14From men who are thy hand, O Jehovah, from men of this age: their portion is in this life, and their belly thou fillest with thy hid treasure; they have their fill of sons, and leave the rest of their substance to their children. (Psa. 17:14)
;
Psa. 37:35‑36• 35I have seen the wicked in great power, and spreading like a green tree in its native soil:
36but he passed away, and behold, he was not; and I sought him, but he was not found.
(Psa. 37:35‑36)
;
Psa. 49:11• 11Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names. (Psa. 49:11)
;
Psa. 73:7,12‑19• 7Their eyes stand out from fatness, they exceed the imaginations of their heart:
12Behold, these are the wicked, and they prosper in the world: they heap up riches.
13Truly have I purified my heart in vain, and washed my hands in innocency:
14For all the day have I been plagued, and chastened every morning.
15If I said, I will speak thus, behold, I should be faithless to the generation of thy children.
16When I thought to be able to know this, it was a grievous task in mine eyes;
17Until I went into the sanctuaries of *God; then understood I their end.
18Truly thou settest them in slippery places, thou castest them down in ruins.
19How are they suddenly made desolate! they pass away, consumed with terrors.
(Psa. 73:7,12‑19)
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Rom. 8:7• 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: (Rom. 8:7)
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Phil. 3:19• 19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:) (Phil. 3:19)
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1 John 2:15• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him; (1 John 2:15)
likewise.

J. N. Darby Translation

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25
But Abraham said, Child, recollect that *thou* hast fully receivedc thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.

JND Translation Notes

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c
The word means, "to receive all," "the sum of what we have to get."

W. Kelly Translation

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25
But Abraham said, Childa, remember that thoub hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now herec he is comforted, and thou art in suffering.

WK Translation Notes

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a
The connection after the flesh.
b
Some MSS. have the emphatic "thou" which the Edd. omit.
c
The Edd. read "here." The omission in the T. R. is supported only by one MS.