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Luke 16

Luke 16:22 KJV (With Strong’s)

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22
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that the beggar
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was carried
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Abraham’s
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
bosom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kolpos (Greek #2859)
the bosom; by analogy, a bay
KJV usage: bosom, creek.
Pronounce: kol'-pos
Origin: apparently a primary word
u: thev rich man
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was buried
thapto (Greek #2290)
to celebrate funeral rites, i.e. inter
KJV usage: bury.
Pronounce: thap'-to
Origin: a primary verb
;
u
Matt. 8:11• 11But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; (Matt. 8:11)
v
Prov. 14:32• 32The wicked is driven away by his evil-doing; but the righteous trusteth, even in his death. (Prov. 14:32)

More on:

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Abraham,
Abraham's Bosom,
Angels,
Beggars,
Bosom

Cross References

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that.
Job 3:13‑19• 13For now should I have lain down and been quiet; I should have slept: then had I been at rest,
 14With kings and counsellors of the earth, who build desolate places for themselves,
 15Or with princes who had gold, who filled their houses with silver;
 16Or as a hidden untimely birth I had not been; as infants that have not seen the light.
 17There the wicked cease from troubling; and there the wearied are at rest.
 18The prisoners together are at ease; they hear not the voice of the taskmaster.
 19The small and great are there, and the bondman freed from his master. (Job 3:13‑19)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.
 2He entereth into peace: they rest in their beds, each one that hath walked in his uprightness. (Isa. 57:1‑2)
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Rev. 14:13• 13And I heard a voice out of the heaven saying, Write, Blessed the dead who die in the Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them. (Rev. 14:13)
was carried.
Psa. 91:11‑12• 11For he shall give his angels charge concerning thee, to keep thee in all thy ways:
 12They shall bear thee up in their hands, lest thou dash thy foot against a stone. (Psa. 91:11‑12)
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Matt. 13:38‑43• 38and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one;
 39and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels.
 40As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.
 41The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
 42and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
 43Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. (Matt. 13:38‑43)
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Matt. 24:31• 31And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them. (Matt. 24:31)
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Heb. 2:14• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; (Heb. 2:14)
Abraham's.
Matt. 8:11• 11But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; (Matt. 8:11)
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John 13:23• 23Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved. (John 13:23)
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John 21:20• 20Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up? (John 21:20)
the river.
Luke 12:20• 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:20)
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Job 21:13,30‑32• 13They spend their days in prosperity, and in a moment go down to Sheol.
 30That the wicked is reserved for the day of calamity? They are led forth to the day of wrath.
 31Who shall declare his way to his face? and who shall repay him what he hath done?
 32Yet is he carried to the graves, and watch is kept over the tomb. (Job 21:13,30‑32)
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Psa. 49:6‑12,16‑19• 6They depend upon their wealth, and boast themselves in the abundance of their riches. …
 7None can by any means redeem his brother, nor give to God a ransom for him,
 8(For the redemption of their soul is costly, and must be given up for ever,)
 9That he should still live perpetually, and not see corruption.
 10For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.
 11Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names.
 12Nevertheless, man being in honour abideth not: he is like the beasts that perish.
 16Be not afraid when a man becometh rich, when the glory of his house is increased:
 17For when he dieth, he shall carry nothing away; his glory shall not descend after him.
 18Though he blessed his soul in his lifetime,--and men will praise thee when thou doest well to thyself,--
 19It shall go to the generation of his fathers: they shall never see light. (Psa. 49:6‑12,16‑19)
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Psa. 73:18‑20• 18Truly thou settest them in slippery places, thou castest them down in ruins.
 19How are they suddenly made desolate! they pass away, consumed with terrors.
 20As a dream, when one awaketh, wilt thou, Lord, on arising despise their image. (Psa. 73:18‑20)
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Prov. 14:32• 32The wicked is driven away by his evil-doing; but the righteous trusteth, even in his death. (Prov. 14:32)
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Mark 8:36• 36For what shall it profit a man if he gain the whole world and suffer the loss of his soul? (Mark 8:36)
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James 1:11• 11For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings. (James 1:11)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
and was buried.
2 Kings 9:34‑35• 34And he came in, and ate and drank; and he said, Go, look, I pray you, after this cursed woman, and bury her; for she is a king's daughter.
 35And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of the hands. (2 Kings 9:34‑35)
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Eccl. 8:10• 10And I have also seen the wicked buried and going away; and such as had acted rightly went from the holy place, and were forgotten in the city. This also is vanity. (Eccl. 8:10)
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Isa. 14:18• 18--All the kings of the nations, all of them, lie in glory, every one in his own house; (Isa. 14:18)
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Isa. 22:16• 16What hast thou here? and whom hast thou here, that thou hast hewn thee out a sepulchre here, as he that heweth out his sepulchre on high, cutting out in the rock a habitation for himself? (Isa. 22:16)

J. N. Darby Translation

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22
And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

W. Kelly Translation

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22
And it came to pass that the poor man died, and was carried away by the angels into Abraham’s bosom. And the rich man also died, and was buried.