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Luke 14

Luke 14:30 KJV (With Strong’s)

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30
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, This
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to build
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
able
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
to finish
ekteleo (Greek #1615)
to complete fully
KJV usage: finish.
Pronounce: ek-tel-eh'-o
Origin: from 1537 and 5055
g.

Cross References

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Matt. 7:27• 27and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell, and its fall was great. (Matt. 7:27)
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Matt. 27:3‑8• 3{i}Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,{/i}
4{i}saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].{/i}
5{i}And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.{/i}
6{i}And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.{/i}
7{i}And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.{/i}
8{i}Wherefore that field has been called Blood-field unto this day.{/i}
(Matt. 27:3‑8)
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Acts 1:18‑19• 18(This man then obtained a field from wages of [his] iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it became known to all the dwellers at Jerusalem, so that in their own language that field was called Akeldama, that is, Field of Blood).
(Acts 1:18‑19)
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1 Cor. 3:11‑14• 11For other foundation can none lay than what is laid, which is Jesus Christ.
12Now if anyone build on this foundation gold, silver, precious stones, wood, grass, straw,
13the work of each shall be made manifest; for the day shall declare [it], because it is to be revealed in fire, and the fire itself shall try the work of each, of what sort it is.
14If the work of anyone shall abide which he built on [it], he shall receive reward:
(1 Cor. 3:11‑14)
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Heb. 6:4‑8,11• 4For [it is] impossible to renew again unto repentance those that were once enlightened
5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
6and have fallen away, while for themselves crucifying and making a show of the Son of God.
7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.
11But we desire earnestly that each of you should show the same diligence unto the full assurance of hope until the end,
(Heb. 6:4‑8,11)
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Heb. 10:38• 38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him. (Heb. 10:38)
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2 Peter 2:19‑22• 19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:19‑22)
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2 John 8• 8Look to yourselves, that we may not lose what we wrought but receive full reward. (2 John 8)

J. N. Darby Translation

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30
saying, This man began to build and was not able to finish?

W. Kelly Translation

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30
saying, This man began to build and was not able to finish?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)