Articles on

Luke 13

Luke 13:19 KJV (With Strong’s)

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19
It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
a grain
kokkos (Greek #2848)
a kernel of seed
KJV usage: corn, grain.
Pronounce: kok'-kos
Origin: apparently a primary word
of mustard seed
sinapi (Greek #4615)
mustard (the plant)
KJV usage: mustard.
Pronounce: sin'-ap-ee
Origin: perhaps from σίνομαι (to hurt, i.e. sting)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, and cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
garden
kepos (Greek #2779)
a garden
KJV usage: garden.
Pronounce: kay'-pos
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it grew
auzano (Greek #837)
to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)
KJV usage: grow (up), (give the) increase.
Pronounce: owx-an'-o
Origin: a prolonged form of a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
waxed
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a great
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
tree
dendron (Greek #1186)
a tree
KJV usage: tree.
Pronounce: den'-dron
Origin: probably from δρύς (an oak)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the fowls
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peteinon (Greek #4071)
a flying animal, i.e. bird
KJV usage: bird, fowl.
Pronounce: pet-i-non'
Origin: neuter of a derivative of 4072
of the air
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
lodged
kataskenoo (Greek #2681)
to camp down, i.e. haunt; figuratively, to remain
KJV usage: lodge, rest.
Pronounce: kat-as-kay-no'-o
Origin: from 2596 and 4637
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the branches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klados (Greek #2798)
a twig or bough (as if broken off)
KJV usage: branch.
Pronounce: klad'-os
Origin: from 2806
of it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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like.
cast.
Song of Sol. 4:12,16• 12A garden shut up is my sister spouse,{HR}A spring shut up, a fountain sealed.
16Awake, north wind, and come, south;{HR}Blow upon my garden [that] the spices thereof may flow forth.{HR}Let my beloved come into his garden{HR}And eat his precious fruits.
(Song of Sol. 4:12,16)
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Song of Sol. 5:1• 1I am come into my garden, my sister spouse;{HR}I have gathered my myrrh with my spice;{HR}I have eaten my honeycomb with my honey;{HR}I have drunk my wine with my milk.{HR}Eat, O friends; drink, yea drink abundantly, beloved one. (Song of Sol. 5:1)
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Song of Sol. 6:2• 2My beloved is gone down to his garden,{HR}To the beds of spice,{HR}To feed in the gardens and to gather lilies. (Song of Sol. 6:2)
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Song of Sol. 8:13• 13Thou that dwellest in the gardens,{HR}The companions hearken to thy voice:{HR}Let me hear it. (Song of Sol. 8:13)
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Isa. 58:11• 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters deceive not. (Isa. 58:11)
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Isa. 61:11• 11For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations. (Isa. 61:11)
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Jer. 31:12• 12Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of Jehovah, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. (Jer. 31:12)
and it.
Psa. 72:16‑17• 16There shall be abundance (handfuls) of corn in the earth,{HR}On the top of the mountains:{HR}The fruit thereof shall shake like Lebanon;{HR}And they of the city shall flourish like grass of the earth.
17His name shall be forever;{HR}Before the sun shall his name be continued:{HR}And they shall bless themselves in him;{HR}All nations shall call him blessed.
(Psa. 72:16‑17)
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Isa. 2:2‑3• 2And it shall come to pass in the end of days, [that] the mountain of Jehovah's house shall be established on the top (head) of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it.
3And many peoples will go and say, Come and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
(Isa. 2:2‑3)
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Isa. 9:7• 7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this. (Isa. 9:7)
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Isa. 49:20‑25• 20The children of thy bereavement shall yet say in thine ears, The place [is] too strait for me: give place to me that I may dwell.
21And thou shalt say in thy heart, Who hath begotten me these (seeing I had lost my children, and was desolate, a captive, and driven to and fro)? and who hath brought up these? Behold, I was left alone; these, where [were] they?
22Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in [their] bosom, and thy daughters shall be carried upon [their] shoulders.
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] faces to the earth, and lick the dust of thy feet; and thou shalt know that I [am] Jehovah, and they that wait for me shall not be ashamed.
24Shall the prey be taken from the mighty, or the lawful captives be delivered?
25For thus saith Jehovah, Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered: and I will contend with him that contendeth with thee, and I will save thy children.
(Isa. 49:20‑25)
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Isa. 51:2‑3• 2Look unto Abraham your father, and unto Sarah [that] bare you: for when he was alone I called him, and blessed him, and made him many.
3For Jehovah will comfort Zion; he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of Jehovah: joy and gladness shall be found therein, thanksgiving and the voice of melody.
(Isa. 51:2‑3)
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Isa. 53:1,10‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.
12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:1,10‑12)
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Isa. 54:1‑3• 1Exult, thou barren, [that] didst not bear; break forth into singing, and shout aloud, thou [that] didst not travail with child: for more [are] the children of the desolate than the children of the married wife, saith Jehovah.
2Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not, lengthen thy cords, and strengthen thy stakes;
3for thou shalt break forth on the right hand and on the left; and thy seed shall possess nations, and make desolate cities to be inhabited.
(Isa. 54:1‑3)
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Isa. 60:15‑22• 15Instead of thy being forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations.
16Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I Jehovah [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
17For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; I will also make thine officers peace, and thine exactors righteousness.
18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but Jehovah shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.
21Thy people also [shall be] all righteous: they shall possess the land forever—the branch of my planting, the work of my hands, that I may be glorified.
22The little one shall become a thousand, and the smallest a strong nation: I Jehovah will hasten it in its time.
(Isa. 60:15‑22)
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Ezek. 17:22‑24• 22Thus saith the Lord Jehovah, I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
23in the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
24And all the trees of the field shall know that I Jehovah have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I Jehovah have spoken and have done it.
(Ezek. 17:22‑24)
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Ezek. 47:1‑12• 1Then he brought me back unto the door of the house; and, behold, waters issued from under the threshold of the house eastward; for the front of the house [was toward] the east, and the waters came down from under the right side of the house, at the south of the altar.
2And he brought me out of the way of the gate northward, and led me about the way without unto the outer gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
4Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6And he said unto me, Son of man, hast thou seen [this]? Then he brought me, and caused me to return to the brink of the river.
7Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea; which being brought forth into the sea, the waters shall be healed.
9And it shall come to pass, that everything that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and everything shall live whither the river cometh.
10And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11But the miry places thereof and the marshes thereof shall not be healed; they shall be given to salt.
12And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary; and the fruit thereof shall be for meat, and the leaf thereof for medicine.
(Ezek. 47:1‑12)
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Dan. 2:34‑35,44‑45• 34Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.
35Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.
44And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
45Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and it break in pieces the iron, the brass, the clay, the silver, and the gold, —the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.
(Dan. 2:34‑35,44‑45)
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Mic. 4:1‑2• 1But in the last days it shall come to pass, that the mountain of the house of Jehovah shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2And many nations shall come, and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of Jehovah from Jerusalem.
(Mic. 4:1‑2)
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Zech. 2:11• 11And many nations shall join themselves to Jehovah in that day, and shall be unto me for a people; And I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts hath sent me unto thee. (Zech. 2:11)
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Zech. 8:20‑23• 20Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;
21and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
23Thus saith Jehovah of hosts: in those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
(Zech. 8:20‑23)
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Zech. 14:7‑9• 7And it shall be one day which is known to Jehovah, not day, and not night; but it shall come to pass that at evening time it shall be light.
8And it shall be in that day that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9And Jehovah shall be king over all the earth: in that day there shall be one Jehovah, and his name one.
(Zech. 14:7‑9)
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Acts 2:41• 41Those then that accepted his word were baptized; and there were added that day about three thousand souls. (Acts 2:41)
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Acts 4:4• 4But many of those that heard the word believed, and the number of the men became about five thousand. (Acts 4:4)
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Acts 15:14‑18• 14Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name.
15And to this agree the words of the prophets, as it is written.
16After these things I will return and build again the tabernacle of David which is fallen, and will build again its ruins and will set it up,
17so that the residue of men may seek out the Lord, and all the nations upon whom my name is called saith [the] Lord, who maketh [all] these things
18known from the beginning of the world.
(Acts 15:14‑18)
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Acts 21:20• 20and when they heard it, they glorified God. (Acts 21:20)
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Acts 21•  (Acts 21)
:*Gr:;
Rom. 15:19• 19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ, (Rom. 15:19)
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Rev. 11:15• 15And the seventh angel sounded; and there were loud voices in the heaven, saying, The kingdom of the world hath become our Lord's and his Christ's, and he shall reign unto the ages of the ages. (Rev. 11:15)
and the.
 Sown by the Word, and not introduced in power, {v.19} it would grow on the earth until it became a worldly power. (Luke 13 by J.N. Darby)

J. N. Darby Translation

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19
It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

W. Kelly Translation

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19
It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a greata tree, and the birds of heaven lodged in its branches.

WK Translation Notes

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a
Several MSS. have "great," but the Edd. reject.