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Luke 12

Luke 12:57 KJV (With Strong’s)

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57
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Yea, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
d yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
judge ye
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what is right
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
?
d
1 Cor. 11:14• 14Doth not even nature itself teach you that, if man have long hair, it is a dishonour to him; but if woman have long hair, it is a glory to her? (1 Cor. 11:14)

Cross References

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Deut. 32:29•  (Deut. 32:29)
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Matt. 15:10‑14• 10{i}And having called to [him] the crowd, he said to them, Hear and understand:{/i}
 11{i}Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.{/i}
 12{i}Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?{/i}
 13{i}But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.{/i}
 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:10‑14)
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Matt. 21:21,32• 21{i}And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.{/i}
 32For John came in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him. And ye, when ye saw, regretted not afterward to believe him. (Matt. 21:21,32)
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Acts 2:40• 40And with many other words he testified and exhorted them, saying, Be saved from this perverse generation. (Acts 2:40)
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Acts 13:26‑38• 26Brethren sons of Abraham's race, and those among you that fear God, to us was the word of this salvation sent forth.
 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
 28And though they found no cause of death, they besought Pilate that he might be slain.
 29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
 30but God raised him from [the] dead,
 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people.
 32And we declare to you the good news of the promise made to the fathers,
 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee.
 34But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;
 35wherefore also in another [psalm] he saith, Thou wilt not suffer thy holy one to see corruption.
 36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption.
 37But he whom God raised up saw no corruption.
 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you; (Acts 13:26‑38)
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1 Cor. 11:14• 14Doth not even nature itself teach you that, if man have long hair, it is a dishonour to him; but if woman have long hair, it is a glory to her? (1 Cor. 11:14)

J. N. Darby Translation

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57
And why even of yourselves judge ye not what is right?

W. Kelly Translation

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57
And why even of yourselves judge ye not what is right?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)