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Luke 11

Luke 11:35 KJV (With Strong’s)

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35
Take heed
skopeo (Greek #4648)
to take aim at (spy), i.e. (figuratively) regard
KJV usage: consider, take heed, look at (on), mark. Compare 3700.
Pronounce: skop-eh'-o
Origin: from 4649
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
that
skopeo (Greek #4648)
to take aim at (spy), i.e. (figuratively) regard
KJV usage: consider, take heed, look at (on), mark. Compare 3700.
Pronounce: skop-eh'-o
Origin: from 4649
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
darkness
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
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More on:

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Darkness,
Eyes,
Light

Cross References

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Prov. 16:25• 25There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Prov. 16:25)
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Prov. 26:12• 12Seest thou a man wise in his own conceit? there is more hope of a fool than of him. (Prov. 26:12)
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Isa. 5:20‑21• 20Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
 21Woe unto them that are wise in their own eyes, and prudent in their own sight! (Isa. 5:20‑21)
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Jer. 8:8‑9• 8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
 9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them? (Jer. 8:8‑9)
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John 7:48‑49• 48Have any of the rulers or of the Pharisees believed on him?
 49But this people who knoweth not the law are cursed. (John 7:48‑49)
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John 9:39‑41• 39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
 40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
 41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. (John 9:39‑41)
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Rom. 1:22• 22Professing themselves to be wise, they became fools, (Rom. 1:22)
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Rom. 2:19‑23• 19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
 20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou that makest thy boast of the law, through breaking the law dishonorest thou God? (Rom. 2:19‑23)
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1 Cor. 1:19‑21• 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (1 Cor. 1:19‑21)
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1 Cor. 3:18‑20• 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
 20And again, The Lord knoweth the thoughts of the wise, that they are vain. (1 Cor. 3:18‑20)
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James 3:13‑17• 13Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work.
 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:13‑17)
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2 Peter 1:9• 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. (2 Peter 1:9)
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2 Peter 2:18• 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (2 Peter 2:18)
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Rev. 3:17• 17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: (Rev. 3:17)

J. N. Darby Translation

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35
See therefore that the light which is in thee be not darkness.

W. Kelly Translation

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35
See, therefore, that the light which is in thee be not darkness.