Articles on

Luke 11

Luke 11:22 KJV (With Strong’s)

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22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
epan (Greek #1875)
a particle of indefinite contemporaneousness; whenever, as soon as
KJV usage: when.
Pronounce: ep-an'
Origin: from 1909 and 302
a stronger
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
y than he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall come upon
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and overcome
nikao (Greek #3528)
to subdue (literally or figuratively)
KJV usage: conquer, overcome, prevail, get the victory.
Pronounce: nik-ah'-o
Origin: from 3529
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he taketh
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
from him
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
panoplia (Greek #3833)
full armor ("panoply")
KJV usage: all (whole) armour.
Pronounce: pan-op-lee'-ah
Origin: from a compound of 3956 and 3696
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
armor
panoplia (Greek #3833)
full armor ("panoply")
KJV usage: all (whole) armour.
Pronounce: pan-op-lee'-ah
Origin: from a compound of 3956 and 3696
wherein
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he trusted
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
divideth
diadidomai (Greek #1239)
to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor)
KJV usage: (make) distribute(-ion), divide, give.
Pronounce: dee-ad-id'-o-mee
Origin: from 1223 and 1325
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
spoils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skulon (Greek #4661)
something stripped (as a hide), i.e. booty
KJV usage: spoil.
Pronounce: skoo'-lon
Origin: neuter from 4660
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Cross References

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Ministry on This Verse

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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Isa. 27:1• 1In that day Jehovah, with his sore and great and strong sword, will visit leviathan the fleeing serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. (Isa. 27:1)
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Isa. 49:24‑25• 24Shall the prey be taken from the mighty? and shall he that is rightfully captive be delivered?
25For thus saith Jehovah: Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will strive with him that striveth with thee, and I will save thy children.
(Isa. 49:24‑25)
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Isa. 53:12• 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:12)
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Isa. 63:1‑4• 1Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength?--I that speak in righteousness, mighty to save.
2--Wherefore is redness in thine apparel, and thy garments like him that treadeth in the winevat?
3I have trodden the winepress alone, and of the peoples not a man was with me; and I have trodden them in mine anger, and trampled them in my fury; and their blood is sprinkled upon my garments, and I have stained all mine apparel.
4For the day of vengeance was in my heart, and the year of my redeemed had come.
(Isa. 63:1‑4)
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Col. 2:15• 15having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it. (Col. 2:15)
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1 John 3:8• 8He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. (1 John 3:8)
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1 John 4:4• 4*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world. (1 John 4:4)
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Rev. 20:1‑3• 1And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand.
2And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years,
3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
(Rev. 20:1‑3)
 Nevertheless, He had bound the strong man; He had spoiled his goods; and this proved that the kingdom of God was indeed come. (Luke 11:14-54 by J.N. Darby)
 Now the stronger One was releasing these captives. His coming presented a test to all of them: they were either with Him or against Him. (Luke 11 by F.B. Hole)

J. N. Darby Translation

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22
but when the stronger than he coming upon him overcomes him, he takes away his panoplyb in which he trusted, and he will divide the spoil he has taken from him.

JND Translation Notes

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b
Lit. "fully armed"; only here. "panoply" only here and Eph. 6.11,13.

W. Kelly Translation

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22
but when the stronger than he coming upon [him], overcometh him, he taketh away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.