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Luke 10

Luke 10:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
she
hode (Greek #3592)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
KJV usage: he, she, such, these, thus.
Pronounce: hod'-eh
Origin: ἥδε (hay'-deh), and the neuter τόδε (tod'-e) from 3588 and 1161
had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a sister
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sat
parakathizo (Greek #3869)
to sit down near
KJV usage: sit.
Pronounce: par-ak-ath-id'-zo
Origin: from 3844 and 2523
w at
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
Jesus’
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, and heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
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Cross References

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Ministry on This Verse

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which.
Luke 2:46• 46And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers and hearing them, and asking them questions. (Luke 2:46)
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Luke 8:35• 35{i}And they went out to see what had happened, and came to Jesus, and found the{/i} man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. (Luke 8:35)
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Deut. 33:3•  (Deut. 33:3)
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Prov. 8:34•  (Prov. 8:34)
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Acts 22:3• 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day. (Acts 22:3)
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1 Cor. 7:32‑40• 32But I would have you to be without care. The unmarried careth for the things of the Lord, how he shall please the Lord;
33but he that hath married careth for the things of the world how he shall please his wife.
34Divided also is both the wife and the virgin: the unmarried careth for the things of the Lord that she may be holy both in body and in spirit; but she that hath married careth for the things of the world how she shall please her husband.
35But this I say for your own profit, not that I may cast a snare over you, but for what [is] seemly and waiting on the Lord undistractedly.
36But if anyone thinketh that he is behaving unseemly to his virginity, if he be past his prime, and so it ought to be, let him do what he will: he is not sinning, let them marry.
37But he who standeth firm in his heart, having no necessity, and hath authority concerning his own will, and hath judged this in his own heart to keep his own virginity, shall do well.
38So that he that marrieth doeth well, and he that marrieth not shall do better.
39A wife is bound as long as her husband liveth; but should the husband have fallen asleep, she is free to be married to whom she will, only in [the] Lord.
40But she is happier if she so remain according to my judgment, and I also think that I have God's Spirit.
(1 Cor. 7:32‑40)
 Seeing the condition man was in (for he rejected the Saviour), he needed the Word; and Jesus, in His perfect love, will have nothing else. (Luke 10:38-11:13 by J.N. Darby)

J. N. Darby Translation

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39
And she had a sister called Mary, who also, having sat down at the feet of Jesusa was listening to his word.

JND Translation Notes

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a
Many read "the Lord."

W. Kelly Translation

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39
And she had a sister called Mary, who also, having sat down at Jesusa’ feet, was listening to his word.

WK Translation Notes

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a
Some MSS. read "Jesus," but the Edd. adopt "the Lord."