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Luke 5

Lc. 5:34 KJV (With Strong’s)

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34
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Can ye
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the bridechamber
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
numphon (Greek #3567)
the bridal room
KJV usage: bridechamber.
Pronounce: noom-fohn'
Origin: from 3565
fast
nesteuo (Greek #3522)
to abstain from food (religiously)
KJV usage: fast.
Pronounce: nace-tyoo'-o
Origin: from 3523
, while
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the bridegroom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
numphios (Greek #3566)
a bride-groom (literally or figuratively)
KJV usage: bridegroom.
Pronounce: noom-fee'-os
Origin: from 3565
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Bridegroom,
Children of the Bridechamber,
Fast; Fasting

Cross References

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Ministry on This Verse

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the children.
Jue. 14:10‑11• 10Vino pues su padre á la mujer, y Samsón hizo allí banquete; porque así solían hacer los mancebos.
 11Y como ellos le vieron, tomaron treinta compañeros que estuviesen con él; (Jue. 14:10‑11)
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Sal. 45:14• 14Con vestidos bordados será llevada al rey; Vírgenes en pos de ella: Sus compañeras serán traídas á ti. (Sal. 45:14)
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Cnt. 2:6‑7• 6Su izquierda esté debajo de mi cabeza, Y su derecha me abrace.
 7Yo os conjuro, oh doncellas de Jerusalem, Por las gamas y por las ciervas del campo, Que no despertéis ni hagáis velar al amor Hasta que quiera. (Cnt. 2:6‑7)
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Cnt. 3:10‑11• 10Sus columnas hizo de plata, Su respaldo de oro, su cielo de grana, Su interior enlosado de amor, Por las doncellas de Jerusalem.
 11Salid, oh doncellas de Sión, y ved al rey Salomón Con la corona con que le coronó su madre el día de su desposorio, Y el día del gozo de su corazón. (Cnt. 3:10‑11)
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Cnt. 5:8• 8Yo os conjuro, oh doncellas de Jerusalem, si hallareis á mi amado, Que le hagáis saber cómo de amor estoy enferma. (Cnt. 5:8)
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Cnt. 6:1• 1¿Dónde se ha ido tu amado, Oh la más hermosa de todas las mujeres? ¿ Adónde se apartó tu amado, Y le buscaremos contigo? (Cnt. 6:1)
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Mt. 25:1‑10• 1Entonces el reino de los cielos será semejante á diez vírgenes, que tomando sus lámparas, salieron á recibir al esposo.
 2Y las cinco de ellas eran prudentes, y las cinco fatuas.
 3Las que eran fatuas, tomando sus lámparas, no tomaron consigo aceite;
 4Mas las prudentes tomaron aceite en sus vasos, juntamente con sus lámparas.
 5Y tardándose el esposo, cabecearon todas, y se durmieron.
 6Y á la media noche fué oído un clamor: He aquí, el esposo viene; salid á recibirle.
 7Entonces todas aquellas vírgenes se levantaron, y aderezaron sus lámparas.
 8Y las fatuas dijeron á las prudentes: Dadnos de vuestro aceite; porque nuestras lámparas se apagan.
 9Mas las prudentes respondieron, diciendo. Porque no nos falte á nosotras y á vosotras, id antes á los que venden, y comprad para vosotras.
 10Y mientras que ellas iban á comprar, vino el esposo; y las que estaban apercibidas, entraron con él á las bodas; y se cerró la puerta. (Mt. 25:1‑10)
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Ap. 19:7‑9• 7Gocémonos y alegrémonos y démosle gloria; porque son venidas las bodas del Cordero, y su esposa se ha aparejado.
 8Y le fué dado que se vista de lino fino, limpio y brillante: porque el lino fino son las justificaciones de los santos.
 9Y él me dice: Escribe: Bienaventurados los que son llamados á la cena del Cordero. Y me dijo: Estas palabras de Dios son verdaderas. (Ap. 19:7‑9)
bridegroom.
Sal. 45:10‑16• 10Oye, hija, y mira, é inclina tu oído; Y olvida tu pueblo, y la casa de tu padre;
 11Y deseará el rey tu hermosura: E inclínate á él, porque él es tu Señor.
 12Y las hijas de Tiro vendrán con presente; Implorarán tu favor los ricos del pueblo.
 13Toda ilustre es de dentro la hija del rey: De brocado de oro es su vestido.
 14Con vestidos bordados será llevada al rey; Vírgenes en pos de ella: Sus compañeras serán traídas á ti.
 15Serán traídas con alegría y gozo: Entrarán en el palacio del rey.
 16En lugar de tus padres serán tus hijos, A quienes harás príncipes en toda la tierra. (Sal. 45:10‑16)
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Is. 54:5• 5Porque tu marido es tu Hacedor; Jehová de los ejércitos es su nombre: y tu redentor, el Santo de Israel; Dios de toda la tierra será llamado. (Is. 54:5)
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Is. 62:5• 5Pues como el mancebo se casa con la virgen, se casarán contigo tus hijos; y como el gozo del esposo con la esposa, así se gozará contigo el Dios tuyo. (Is. 62:5)
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Sof. 3:17• 17Jehová en medio de ti, poderoso, él salvará; gozaráse sobre ti con alegría, callará de amor, se regocijará sobre ti con cantar. (Sof. 3:17)
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Mt. 22:2• 2El reino de los cielos es semejante á un hombre rey, que hizo bodas á su hijo; (Mt. 22:2)
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Jn. 3:29• 29El que tiene la esposa, es el esposo; mas el amigo del esposo, que está en pie y le oye, se goza grandemente de la voz del esposo; así pues, este mi gozo es cumplido. (Jn. 3:29)
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2 Co. 11:2• 2Pues que os celo con celo de Dios; porque os he desposado á un marido, para presentaros como una virgen pura á Cristo. (2 Co. 11:2)
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Ef. 5:25‑27• 25Maridos, amad á vuestras mujeres, así como Cristo amó á la iglesia, y se entregó á sí mismo por ella,
 26Para santificarla limpiándola en el lavacro del agua por la palabra,
 27Para presentársela gloriosa para sí, una iglesia que no tuviese mancha ni arruga, ni cosa semejante; sino que fuese santa y sin mancha. (Ef. 5:25‑27)
• Moreover, it was not the time for a piety that took the form of self-mortification. What else could man do? But the Bridegroom was there. (“Luke 5” by J.N. Darby)
• {v.34-35} Those, therefore, who owned Him as the Messiah, the husband of Israel, could they fast while He was with them? He would leave them: without doubt that would be their time to fast. (“Luke 5” by F.B. Hole)

J. N. Darby Translation

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34
And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?

W. Kelly Translation

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34
And hea said to them, Can ye make the sons of the bridechamber fast while the bridegroom is with them?

WK Translation Notes

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a
The Edd. read "Jesus."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)