Articles on

Luke 5

Lc. 5:1 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
h it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that, as
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
pressed upon
epikeimai (Greek #1945)
to rest upon (literally or figuratively)
KJV usage: impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
Pronounce: ep-ik'-i-mahee
Origin: from 1909 and 2749
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, he
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
stood
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the lake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
limne (Greek #3041)
a pond (large or small)
KJV usage: lake.
Pronounce: lim'-nay
Origin: probably from 3040 (through the idea of nearness of shore)
of Gennesaret
Gennesaret (Greek #1082)
Gennesaret (i.e. Kinnereth), a lake and plain in Palestine
KJV usage: Gennesaret.
Pronounce: ghen-nay-sar-et'
Origin: of Hebrew origin (compare 03672)
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More on:

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Cross References

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Ministry on This Verse

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1-3:  Christ teaches the people out of Peter's ship;
4-11:  in a miraculous taking of fishes, shows how he will make him and his partners fishers of men;
12-15:  cleanses the leper;
16:  prays in the wilderness;
17-26:  heals one sick of the palsy;
27-28:  calls Matthew the Publican;
29-32:  eats with sinners, as being the physician of souls;
33-35:  foretells the fastings and afflictions of the apostles after his ascension;
36-39:  and illustrates the matter by the parable of old bottles and worn garments.
it.
Lc. 8:45• 45Entonces Jesús dijo: ¿Quién es el que me ha tocado? Y negando todos, dijo Pedro y los que estaban con él: Maestro, la compañía te aprieta y oprime, y dices: ¿Quién es el que me ha tocado? (Lc. 8:45)
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Lc. 12:1• 1En esto, juntándose muchas gentes, tanto que unos á otros se hollaban, comenzó á decir á sus discípulos, primeramente: Guardaos de la levadura de los Fariseos, que es hipocresía. (Lc. 12:1)
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Mt. 4:18‑22• 18Y andando Jesús junto á la mar de Galilea, vió á dos hermanos, Simón, que es llamado Pedro, y Andrés su hermano, que echaban la red en la mar; porque eran pescadores.
19Y díceles: Venid en pos de mí, y os haré pescadores de hombres.
20Ellos entonces, dejando luego las redes, le siguieron.
21Y pasando de allí vió otros dos hermanos, Jacobo, hijo de Zebedeo, y Juan su hermano, en el barco con Zebedeo, su padre, que remendaban sus redes; y los llamó.
22Y ellos, dejando luego el barco y á su padre, le siguieron.
(Mt. 4:18‑22)
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Mt. 11:12• 12Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza, y los valientes lo arrebatan. (Mt. 11:12)
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Mr. 1:16‑20• 16Y pasando junto á la mar de Galilea, vió á Simón, y á Andrés su hermano, que echaban la red en la mar; porque eran pescadores.
17Y les dijo Jesús: Venid en pos de mí, y haré que seáis pescadores de hombres.
18Y luego, dejadas sus redes, le siguieron.
19Y pasando de allí un poco más adelante, vió á Jacobo, hijo de Zebedeo, y á Juan su hermano, también ellos en el navío, que aderezaban las redes.
20Y luego los llamó: y dejando á su padre Zebedeo en el barco con los jornaleros, fueron en pos de él.
(Mr. 1:16‑20)
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Mr. 3:9• 9Y dijo á sus discípulos que le estuviese siempre apercibida la barquilla, por causa del gentío, para que no le oprimiesen. (Mr. 3:9)
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Mr. 5:24• 24Y fué con él, y le seguía gran compañía, y le apretaban. (Mr. 5:24)
the lake.
Chinnereth.
Chinneroth.
 {v.1-26} His occupation is to preach. And the kingdom was not only the manifestation of a power which casts out all that of the enemy, but of a power which brought souls also into connection with God. We see this in chapter 5:1-26. (Luke 5 by J.N. Darby)

J. N. Darby Translation

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And it came to pass, as the crowd pressed on him to hear the word of God, that he was standinga by the lake of Gennesaret:

JND Translation Notes

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Or "he was standing also."

W. Kelly Translation

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And it came to pass, as the people pressed upon him to hear the Word of God, that he was standing by the lake of Gennesaret:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)