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Luke 20

Lc. 20:34 KJV (With Strong’s)

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34
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are given in marriage
ekgamisko (Greek #1548)
the same as 1547
KJV usage: give in marriage.
Pronounce: ek-gam-is'-ko
Origin: from 1537 and 1061
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More on:

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Marriage,
The Lord Jesus

Cross References

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Ministry on This Verse

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The children.
Lc. 16:8• 8Y alabó el señor al mayordomo malo por haber hecho discretamente; porque los hijos de este siglo son en su generación más sagaces que los hijos de luz. (Lc. 16:8)
marry.
Lc. 17:27• 27Comían, bebían, los hombres tomaban mujeres, y las mujeres maridos, hasta el día que entró Noé en el arca; y vino el diluvio, y destruyó á todos. (Lc. 17:27)
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1 Co. 7:2‑16• 2Mas á causa de las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.
 3El marido pague á la mujer la debida benevolencia; y asimismo la mujer al marido.
 4La mujer no tiene potestad de su propio cuerpo, sino el marido: é igualmente tampoco el marido tiene potestad de su propio cuerpo, sino la mujer.
 5No os defraudéis el uno al otro, á no ser por algún tiempo de mutuo consentimiento, para ocuparos en la oración: y volved á juntaros en uno, porque no os tiente Satanás á causa de vuestra incontinencia.
 6Mas esto digo por permisión, no por mandamiento.
 7Quisiera más bien que todos los hombres fuesen como yo: empero cada uno tiene su propio don de Dios; uno á la verdad así, y otro así.
 8Digo pues á los solteros y á las viudas, que bueno les es si se quedaren como yo.
 9Y si no tienen don de continencia, cásense; que mejor es casarse que quemarse.
 10Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
 11Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.
 12Y á los demás yo digo, no el Señor: si algún hermano tiene mujer infiel, y ella consiente en habitar con él, no la despida.
 13Y la mujer que tiene marido infiel, y él consiente en habitar con ella, no lo deje.
 14Porque el marido infiel es santificado en la mujer, y la mujer infiel en el marido: pues de otra manera vuestros hijos serían inmundos; empero ahora son santos.
 15Pero si el infiel se aparta, apártese: que no es el hermano ó la hermana sujeto á servidumbre en semejante caso; antes á paz nos llamó Dios.
 16Porque ¿de dónde sabes, oh mujer, si quizá harás salva á tu marido? ¿ó de dónde sabes, oh marido, si quizá harás salvo á tu mujer? (1 Co. 7:2‑16)
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Ef. 5:31• 31Por esto dejará el hombre á su padre y á su madre, y se allegará á su mujer, y serán dos en una carne. (Ef. 5:31)
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He. 13:4• 4Honroso es en todos el matrimonio, y el lecho sin mancilla; ùmas á los fornicarios y á los adúlteros juzgará Dios. (He. 13:4)
• {v.34-38} In His reply to the Sadducees, three important things are added to that which is said in Matthew. First, it is not only the condition of those who are raised, and the certainty of the resurrection; it is an age, which a certain class only, who are accounted worthy of it, shall obtain, a separate resurrection of the just (vs. 35). Second, this class is composed of the children of God, as being the children of the resurrection (vs. 36). Third, while waiting for this resurrection, their souls survive death, all live unto God, although they may be hidden from the eyes of men (vs. 38). (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

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34
And Jesus said to them, The sons of this worldf marry and are given in marriage,

JND Translation Notes

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f
Or "age."

W. Kelly Translation

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34
And Jesus saida to them, The sons of this age marry and are given in marriage;

WK Translation Notes

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a
Some MSS. have "answering said", the Edd. reject and read "said."