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Luke 17

Lc. 17:15 KJV (With Strong’s)

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15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was healed
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
, turned back
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
, and with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
q God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,
q
Sal. 30:1‑2• 1Salmo cantado en la dedicación de la Casa: Glorificarte he, oh Jehová; porque me has ensalzado, Y no hiciste á mis enemigos alegrarse de mí.
 2Jehová Dios mío, A ti clamé, y me sanaste. (Sal. 30:1‑2)

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Cross References

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Ministry on This Verse

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Lc. 17:17‑18• 17Y respondiendo Jesús, dijo: ¿No son diez los que fueron limpios? ¿Y los nueve dónde están?
 18¿No hubo quien volviese y diese gloria á Dios sino este extranjero? (Lc. 17:17‑18)
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2 Cr. 32:24‑26• 24En aquel tiempo Ezechîas enfermó de muerte: y oró á Jehová, el cual le respondió, y dióle una señal.
 25Mas Ezechîas no pagó conforme al bien que le había sido hecho: antes se enalteció su corazón, y fué la ira contra él, y contra Judá y Jerusalem.
 26Empero Ezechîas, después de haberse engreído su corazón, se humilló, él y los moradores de Jerusalem; y no vino sobre ellos la ira de Jehová en los días de Ezechîas. (2 Cr. 32:24‑26)
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Sal. 30:1‑2,11‑12• 1Salmo cantado en la dedicación de la Casa: Glorificarte he, oh Jehová; porque me has ensalzado, Y no hiciste á mis enemigos alegrarse de mí.
 2Jehová Dios mío, A ti clamé, y me sanaste.
 11Has tornado mi endecha en baile; Desataste mi saco, y ceñísteme de alegría.
 12Por tanto á ti cantaré, gloria mía, y no estaré callado. Jehová Dios mío, te alabaré para siempre. (Sal. 30:1‑2,11‑12)
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Sal. 103:1‑4• 1Salmo de David. Bendice, alma mía á Jehová; Y bendigan todas mis entrañas su santo nombre.
 2Bendice, alma mía, á Jehová, Y no olvides ninguno de sus beneficios.
 3El es quien perdona todas tus iniquidades, El que sana todas tus dolencias;
 4El que rescata del hoyo tu vida, El que te corona de favores y misericordias; (Sal. 103:1‑4)
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Sal. 107:20‑22• 20Envió su palabra, y curólos, Y librólos de su ruina.
 21Alaben la misericordia de Jehová, Y sus maravillas para con los hijos de los hombres:
 22Y sacrifiquen sacrificios de alabanza, Y publiquen sus obras con júbilo. (Sal. 107:20‑22)
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Sal. 116:12‑15• 12¿Qué pagaré á Jehová Por todos sus beneficios para conmigo?
 13Tomaré la copa de la salud, E invocaré el nombre de Jehová.
 14Ahora pagaré mis votos á Jehová Delante de todo su pueblo.
 15Estimada es en los ojos de Jehová La muerte de sus santos. (Sal. 116:12‑15)
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Sal. 118:18‑19• 18Castigóme gravemente JAH: Mas no me entregó á la muerte.
 19Abridme las puertas de la justicia: Entraré por ellas, alabaré á JAH. (Sal. 118:18‑19)
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Is. 38:19‑22• 19El que vive, el que vive, éste te confesará, como yo hoy: El padre hará notoria tu verdad á los hijos.
 20Jehová para salvarme; Por tanto cantaremos nuestros salmos En la casa de Jehová todos los días de nuestra vida.
 21Y había dicho Isaías: Tomen masa de higos, y pónganla en la llaga, y sanará.
 22Había asimismo dicho Ezechîas: ¿Qué señal tendré de que he de subir á la casa de Jehová? (Is. 38:19‑22)
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Jn. 5:14• 14Después le halló Jesús en el templo, y díjole: He aquí, has sido sanado; no peques más, porque no te venga alguna cosa peor. (Jn. 5:14)
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Jn. 9:38• 38Y él dice: Creo, Señor; y adoróle. (Jn. 9:38)
• Nine of them, satisfied with reaping the benefit of His power, pursue their journey to the priests and remain Jews, not coming out of the old sheepfold. Jesus, indeed, still acknowledged it; but they only acknowledge Him so far as to profit by His presence and remain where they were. They saw nothing in His Person, nor in the power of God in Him, to attract them. They remain Jews. But this poor stranger-the tenth-recognizes the good hand of God. (“Luke 17” by J.N. Darby)
• When the cleansing reached them nine of them continued their journey to the priests, so as to complete their ceremonial cleansing at the earliest moment. Only one deferred the ceremonial part in order to give the first place to his Benefactor. (“Luke 17” by F.B. Hole)

J. N. Darby Translation

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And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,

W. Kelly Translation

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And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,