Go
Articles on

Luke 16

Lc. 16:16 KJV (With Strong’s)

+
16
Thek law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
were until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
: since
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
that time
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is preached
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
every man
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
presseth
biazo (Greek #971)
to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized
KJV usage: press, suffer violence.
Pronounce: bee-ad'-zo
Origin: from 979
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
k
Mt. 11:12‑13• 12Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza, y los valientes lo arrebatan.
 13Porque todos los profetas y la ley hasta Juan profetizaron. (Mt. 11:12‑13)

More on:

+
God,
John the Baptist,
Kingdom; Kingdom of God; Kingdom of Heaven,
Law,
Prophet

Cross References

+

Ministry on This Verse

+
Law.
Lc. 16:29,31• 29Y Abraham le dice: A Moisés y á los profetas tienen: óiganlos.
 31Mas Abraham le dijo: Si no oyen á Moisés y á los profetas, tampoco se persuadirán, si alguno se levantare de los muertos. (Lc. 16:29,31)
;
Mt. 11:9‑14• 9Mas ¿qué salisteis á ver? ¿un profeta? También os digo, y más que profeta.
 10Porque éste es de quien está escrito: He aquí, yo envío mi mensajero delante de tu faz, Que aparejará tu camino delante de ti.
 11De cierto os digo, que no se levantó entre los que nacen de mujeres otro mayor que Juan el Bautista; mas el que es muy más pequeño en el reino de los cielos, mayor es que él.
 12Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza, y los valientes lo arrebatan.
 13Porque todos los profetas y la ley hasta Juan profetizaron.
 14Y si queréis recibir, él es aquel Elías que había de venir. (Mt. 11:9‑14)
;
Jn. 1:45• 45Felipe halló á Natanael, y dícele: Hemos hallado á aquel de quien escribió Moisés en la ley, y los profetas: á Jesús, el hijo de José, de Nazaret. (Jn. 1:45)
;
Hch. 3:18,24‑25• 18Empero, Dios ha cumplido así lo que había antes anunciado por boca de todos sus profetas, que su Cristo había de padecer.
 24Y todos los profetas desde Samuel y en adelante, todos los que han hablado, han anunciado estos días.
 25Vosotros sois los hijos de los profetas, y del pacto que Dios concertó con nuestros padres, diciendo á Abraham: Y en tu simiente serán benditas todas las familias de la tierra. (Hch. 3:18,24‑25)
the kingdom.
Lc. 9:2• 2Y los envió á que predicasen el reino de Dios, y que sanasen á los enfermos. (Lc. 9:2)
;
Lc. 10:9,11• 9Y sanad los enfermos que en ella hubiere, y decidles: Se ha llegado á vosotros el reino de Dios.
 11Aun el polvo que se nos ha pegado de vuestra ciudad á nuestros pies, sacudimos en vosotros: esto empero sabed, que el reino de los cielos se ha llegado á vosotros. (Lc. 10:9,11)
;
Mt. 3:2• 2Y diciendo: Arrepentíos, que el reino de los cielos se ha acercado. (Mt. 3:2)
;
Mt. 4:17• 17Desde entonces comenzó Jesús á predicar, y á decir: Arrepentíos, que el reino de los cielos se ha acercado. (Mt. 4:17)
;
Mt. 10:7• 7Y yendo, predicad, diciendo: El reino de los cielos se ha acercado. (Mt. 10:7)
;
Mr. 1:14• 14Mas después que Juan fué encarcelado, Jesús vino á Galilea predicando el evangelio del reino de Dios, (Mr. 1:14)
and every.
Lc. 7:26‑29• 26Mas ¿qué salisteis á ver? ¿un profeta? También os digo, y aun más que profeta.
 27Este es de quien está escrito: He aquí, envío mi mensajero delante de tu faz, El cual aparejará tu camino delante de ti.
 28Porque os digo que entre los nacidos de mujeres, no hay mayor profeta que Juan el Bautista: mas el más pequeño en el reino de los cielos es mayor que él.
 29Y todo el pueblo oyéndole, y los publicanos, justificaron á Dios, bautizándose con el bautismo de Juan. (Lc. 7:26‑29)
;
Mt. 21:32• 32Porque vino á vosotros Juan en camino de justicia, y no le creísteis; y los publicanos y las rameras le creyeron; y vosotros, viendo esto, no os arrepentisteis después para creerle. (Mt. 21:32)
;
Mr. 1:45• 45Mas él salido, comenzó á publicarlo mucho, y á divulgar el hecho, de manera que ya Jesús no podía entrar manifiestamente en la ciudad, sino que estaba fuera en los lugares desiertos; y venían á él de todas partes. (Mr. 1:45)
;
Jn. 11:48• 48Si le dejamos así, todos creerán en él: y vendrán los Romanos, y quitarán nuestro lugar y la nación. (Jn. 11:48)
;
Jn. 12:19• 19Mas los Fariseos dijeron entre sí: ¿Veis que nada aprovecháis? he aquí, el mundo se va tras de él. (Jn. 12:19)
• The time of the visible, world-wide kingdom was not yet, but nevertheless it was being introduced in another form by preaching, and already in this spiritual form men were beginning to press into it. The Pharisees were blind to all this, and were staying outside. (“Luke 16” by F.B. Hole)

J. N. Darby Translation

+
16
The law and the prophets were until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his waya into it.

JND Translation Notes

+
a
See Matt. 11.12.

W. Kelly Translation

+
16
The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are preached, and every one forceth his way into it.