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Luke 11

Lc. 11:8 KJV (With Strong’s)

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8
I say
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Though
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he will
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
rise and
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
he is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
friend
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
, yet
ge (Greek #1065)
a primary particle of emphasis or qualification (often used with other particles prefixed)
KJV usage: and besides, doubtless, at least, yet.
Pronounce: gheh
because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anaideia (Greek #335)
impudence, i.e. (by implication) importunity
KJV usage: importunity.
Pronounce: an-ah'-ee-die-ah'
Origin: from a compound of 1 (as a negative particle (compare 427)) and 127
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
importunity
anaideia (Greek #335)
impudence, i.e. (by implication) importunity
KJV usage: importunity.
Pronounce: an-ah'-ee-die-ah'
Origin: from a compound of 1 (as a negative particle (compare 427)) and 127
e he will rise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
and give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
as many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
he needeth
chreizo (Greek #5535)
to make (i.e. have) necessity, i.e. be in want of
KJV usage: (have) need.
Pronounce: khrade'-zo
Origin: from 5532
.
e
Lc. 18:1‑8• 1Y propúsoles también una parábola sobre que es necesario orar siempre, y no desmayar,
 2Diciendo: Había un juez en una ciudad, el cual ni temía á Dios, ni respetaba á hombre.
 3Había también en aquella ciudad una viuda, la cual venía á él diciendo: Hazme justicia de mi adversario.
 4Pero él no quiso por algún tiempo; mas después de esto dijo dentro de sí: Aunque ni temo á Dios, ni tengo respeto á hombre,
 5Todavía, porque esta viuda me es molesta, le haré justicia, porque al fin no venga y me muela.
 6Y dijo el Señor: Oid lo que dice el juez injusto.
 7¿Y Dios no hará justicia á sus escogidos, que claman á él día y noche, aunque sea longánime acerca de ellos?
 8Os digo que los defenderá presto. Empero cuando el Hijo del hombre viniere, ¿ hallará fe en la tierra? (Lc. 18:1‑8)

Cross References

+
because of.
Lc. 18:1‑8• 1Y propúsoles también una parábola sobre que es necesario orar siempre, y no desmayar,
 2Diciendo: Había un juez en una ciudad, el cual ni temía á Dios, ni respetaba á hombre.
 3Había también en aquella ciudad una viuda, la cual venía á él diciendo: Hazme justicia de mi adversario.
 4Pero él no quiso por algún tiempo; mas después de esto dijo dentro de sí: Aunque ni temo á Dios, ni tengo respeto á hombre,
 5Todavía, porque esta viuda me es molesta, le haré justicia, porque al fin no venga y me muela.
 6Y dijo el Señor: Oid lo que dice el juez injusto.
 7¿Y Dios no hará justicia á sus escogidos, que claman á él día y noche, aunque sea longánime acerca de ellos?
 8Os digo que los defenderá presto. Empero cuando el Hijo del hombre viniere, ¿ hallará fe en la tierra? (Lc. 18:1‑8)
;
Gn. 32:26• 26Y dijo: Déjame, que raya el alba. Y él dijo: No te dejaré, si no me bendices. (Gn. 32:26)
;
Mt. 15:22‑28• 22Y he aquí una mujer Cananea, que había salido de aquellos términos, clamaba, diciéndole: Señor, Hijo de David, ten misericordia de mí; mi hija es malamente atormentada del demonio.
 23Mas él no le respondió palabra. Entonces llegándose sus discípulos, le rogaron, diciendo: Despáchala, pues da voces tras nosotros.
 24Y él respondiendo, dijo: No soy enviado sino á las ovejas perdidas de la casa de Israel.
 25Entonces ella vino, y le adoró, diciendo: Señor socórreme.
 26Y respondiendo él, dijo: No es bien tomar el pan de los hijos, y echarlo á los perrillos.
 27Y ella dijo: Sí, Señor; mas los perrillos comen de las migajas que caen de la mesa de sus señores.
 28Entonces respondiendo Jesús, dijo: Oh mujer, grande es tu fe; sea hecho contigo como quieres. Y fué sana su hija desde aquella hora. (Mt. 15:22‑28)
;
Ro. 15:30• 30Ruégoos empero, hermanos, por el Señor nuestro Jesucristo, y por la caridad del Espíritu, que me ayudéis con oraciones por mí á Dios, (Ro. 15:30)
;
2 Co. 12:8• 8Por lo cual tres veces he rogado al Señor, que se quite de mí. (2 Co. 12:8)
;
Col. 2:1• 1Porque quiero que sepáis cuán gran solicitud tengo por vosotros, y por los que están en Laodicea, y por todos los que nunca vieron mi rostro en carne; (Col. 2:1)
;
Col. 4:12• 12Os saluda Epafras, el cual es de vosotros, siervo de Cristo, siempre solícito por vosotros en oraciones, para que estéis firmes, perfectos y cumplidos en todo lo que Dios quiere. (Col. 4:12)

J. N. Darby Translation

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8
—I say to youc, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at anyd rate, he will rise and give him as many as he wants.

JND Translation Notes

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c
Or "even though."
d
As Luke 18.5; 1 Cor. 9.2.

W. Kelly Translation

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8
I say unto you, although he will not rise up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise up and give him as many as he wanteth.