Articles on

Luke 10

Lc. 10:21 KJV (With Strong’s)

+
21
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
rejoiced
agalliao (Greek #21)
properly, to jump for joy, i.e. exult
KJV usage: be (exceeding) glad, with exceeding joy, rejoice (greatly).
Pronounce: ag-al-lee-ah'-o
Origin: from agan (much) and 242
in spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, I thank
exomologeo (Greek #1843)
to acknowledge or (by implication, of assent) agree fully
KJV usage: confess, profess, promise.
Pronounce: ex-om-ol-og-eh'-o
Origin: from 1537 and 3670
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, O Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou hast hid
apokrupto (Greek #613)
to conceal away (i.e. fully); figuratively, to keep secret
KJV usage: hide.
Pronounce: ap-ok-roop'-to
Origin: from 575 and 2928
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the wise
sophos (Greek #4680)
wise (in a most general application)
KJV usage: wise. Compare 5429.
Pronounce: sof-os'
Origin: akin to σαφής (clear)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
prudent
sunetos (Greek #4908)
mentally put (or putting) together, i.e. sagacious
KJV usage: prudent. Compare 5429.
Pronounce: soon-et'-os
Origin: from 4920
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto babes
nepios (Greek #3516)
not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
KJV usage: babe, child (+ -ish).
Pronounce: nay'-pee-os
Origin: from an obsolete particle νή- (implying negation) and 2031
: even so
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
it seemed
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
good
eudokia (Greek #2107)
satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose
KJV usage: desire, good pleasure (will), X seem good.
Pronounce: yoo-dok-ee'-ah
Origin: from a presumed compound of 2095 and the base of 1380
in
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sight
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
.

More on:

+

Cross References

+

Ministry on This Verse

+
Jesus.
I thank.
Lord.
thou hast.
Job 5:12‑14• 12Que frustra los pensamientos de los astutos, Para que sus manos no hagan nada:
13Que prende á los sabios en la astucia de ellos, Y el consejo de los perversos es entontecido;
14De día se topan con tinieblas, Y en mitad del día andan á tientas como de noche:
(Job 5:12‑14)
;
Is. 29:14• 14Por tanto, he aquí que nuevamente excitaré yo la admiración de este pueblo con un prodigio grande y espantoso; porque perecerá la sabiduría de sus sabios, y se desvanecerá la prudencia de sus prudentes. (Is. 29:14)
;
1 Co. 1:9‑26• 9Fiel es Dios, por el cual sois llamados á la participación de su Hijo Jesucristo nuestro Señor.
10Os ruego pues, hermanos, por el nombre de nuestro Señor Jesucristo, que habléis todos una misma cosa, y que no haya entre vosotros disensiones, antes seáis perfectamente unidos en una misma mente y en un mismo parecer.
11Porque me ha sido declarado de vosotros, hermanos míos, por los que son de Cloé, que hay entre vosotros contiendas;
12Quiero decir, que cada uno de vosotros dice: Yo cierto soy de Pablo; pues yo de Apolos; y yo de Cefas; y yo de Cristo.
13¿Está dividido Cristo? ¿Fué crucificado Pablo por vosotros? ¿ó habéis sido bautizados en el nombre de Pablo?
14Doy gracias á Dios, que á ninguno de vosotros he bautizado, sino á Crispo y á Gayo;
15Para que ninguno diga que habéis sido bautizados en mi nombre.
16Y también bauticé la familia de Estéfanas: mas no sé si he bautizado algún otro.
17Porque no me envió Cristo á bautizar, sino á predicar el evangelio: no en sabiduría de palabras, porque no sea hecha vana la cruz de Cristo.
18Porque la palabra de la cruz es locura á los que se pierden; mas á los que se salvan, es á saber, á nosotros, es potencia de Dios.
19Porque está escrito: Destruiré la sabiduría de los sabios, Y desecharé la inteligencia de los entendidos.
20¿Qué es del sabio? ¿qué del escriba? ¿qué del escudriñador de este siglo? ¿ no ha enloquecido Dios la sabiduría del mundo?
21Porque por no haber el mundo conocido en la sabiduría de Dios á Dios por sabiduría, agradó á Dios salvar á los creyentes por la locura de la predicación.
22Porque los Judíos piden señales, y los Griegos buscan sabiduría:
23Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura;
24Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios.
25Porque lo loco de Dios es más sabio que los hombres; y lo flaco de Dios es más fuerte que los hombres.
26Porque mirad, hermanos, vuestra vocación, que no sois muchos sabios según la carne, no muchos poderosos, no muchos nobles;
(1 Co. 1:9‑26)
;
1 Co. 2:6‑8• 6Empero hablamos sabiduría de Dios entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen:
7Mas hablamos sabiduría de Dios en misterio, la sabiduría oculta, la cual Dios predestinó antes de los siglos para nuestra gloria:
8La que ninguno de los príncipes de este siglo conoció; porque si la hubieran conocido, nunca hubieran crucificado al Señor de gloria:
(1 Co. 2:6‑8)
;
1 Co. 3:18‑20• 18Nadie se engañe á sí mismo: si alguno entre vosotros parece ser sabio en este siglo, hágase simple, para ser sabio.
19Porque la sabiduría de esta mundo es necedad para con Dios; pues escrito está: El que prende á los sabios en la astucia de ellos.
20Y otra vez: El Señor conoce los pensamientos de los sabios, que son vanos.
(1 Co. 3:18‑20)
;
2 Co. 4:3• 3Que si nuestro evangelio está aún encubierto, entre los que se pierden está encubierto: (2 Co. 4:3)
;
Col. 2:2‑3• 2Para que sean confortados sus corazones, unidos en amor, y en todas riquezas de cumplido entendimiento para conocer el misterio de Dios, y del Padre, y de Cristo;
3En el cual están escondidos todos los tesoros de sabiduría y conocimiento.
(Col. 2:2‑3)
revealed.
Sal. 8:2• 2De la boca de los chiquitos y de los que maman, fundaste la fortaleza, A causa de tus enemigos, Para hacer cesar al enemigo, y al que se venga. (Sal. 8:2)
;
Sal. 25:14• 14El secreto de Jehová es para los que le temen; Y á ellos hará conocer su alianza. (Sal. 25:14)
;
Is. 29:18‑19• 18Y en aquel tiempo los sordos oirán las palabras del libro, y los ojos de los ciegos verán en medio de la oscuridad y de las tinieblas.
19Entonces los humildes crecerán en alegría en Jehová, y los pobres de los hombres se gozarán en el Santo de Israel.
(Is. 29:18‑19)
;
Is. 35:8• 8Y habrá allí calzada y camino, y será llamado Camino de Santidad; no pasará por él inmundo; y habrá para ellos en él quien los acompañe, de tal manera que los insensatos no yerren. (Is. 35:8)
;
Mt. 13:11‑16• 11Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido.
12Porque á cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
13Por eso les hablo por parábolas; porque viendo no ven, y oyendo no oyen, ni entienden.
14De manera que se cumple en ellos la profecía de Isaías, que dice: De oído oiréis, y no entenderéis; Y viendo veréis, y no miraréis.
15Porque el corazón de este pueblo está engrosado, Y de los oídos oyen pesadamente, Y de sus ojos guiñan: Para que no vean de los ojos, Y oigan de los oídos, Y del corazón entiendan, Y se conviertan, Y yo los sane.
16Mas bienaventurados vuestros ojos, porque ven; y vuestros oídos, porque oyen.
(Mt. 13:11‑16)
;
Mt. 16:17• 17Entonces, respondiendo Jesús, le dijo: Bienaventurado eres, Simón, hijo de Jonás; porque no te lo reveló carne ni sangre, mas mi Padre que está en los cielos. (Mt. 16:17)
;
Mt. 21:16• 16Y le dijeron: ¿Oyes lo que éstos dicen? Y Jesús les dice: Sí: ¿nunca leísteis: De la boca de los niños y de los que maman perfeccionaste la alabanza? (Mt. 21:16)
;
Mr. 10:15• 15De cierto os digo, que el que no recibiere el reino de Dios como un niño, no entrará en él. (Mr. 10:15)
;
1 Co. 1:27‑29• 27Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte;
28Y lo vil del mundo y lo menos preciado escogió Dios, y lo que no es, para deshacer lo que es:
29Para que ninguna carne se jacte en su presencia.
(1 Co. 1:27‑29)
;
1 Co. 2:6‑7• 6Empero hablamos sabiduría de Dios entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen:
7Mas hablamos sabiduría de Dios en misterio, la sabiduría oculta, la cual Dios predestinó antes de los siglos para nuestra gloria:
(1 Co. 2:6‑7)
;
1 P. 2:1‑2• 1Dejando pues toda malicia, y todo engaño, y fingimientos, y envidias, y todas las detracciones,
2Desead, como niños recién nacidos, la leche espiritual, sin engaño, para que por ella crezcáis en salud:
(1 P. 2:1‑2)
even.
 Something else was beginning to appear-a heavenly people were dawning, who should have their portion with Him, whom the unbelief of the Jews and of the world was driving back to heaven. (Luke 10:1-37 by J.N. Darby)
 He Himself is to be perfectly revealed and known, and that “babes” rather than the wise and prudent of this world are to receive the revelation. (Luke 10 by F.B. Hole)

J. N. Darby Translation

+
21
In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.

W. Kelly Translation

+
21
In the same hour Jesusa rejoiced in spiritb and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight.

WK Translation Notes

+
a
The Edd. omit "Jesus."
b
Some Edd. read "in (the, or his) spirit;" other Edd. adopt "the Holy Spirit."