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Leviticus 5

Lev. 5:6 KJV (With Strong’s)

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6
And he shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
his trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
which he hath sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, a female
nqebah (Hebrew #5347)
female (from the sexual form)
KJV usage: female.
Pronounce: nek-ay-baw'
Origin: from 5344
from the flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, a lamb
kisbah (Hebrew #3776)
a young ewe
KJV usage: lamb.
Pronounce: kis-baw'
Origin: feminine of 3775
or a kid
s`iyrah (Hebrew #8166)
a she-goat
KJV usage: kid.
Pronounce: seh-ee-raw'
Origin: feminine of 8163
of the goats
`ez (Hebrew #5795)
a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)
KJV usage: (she) goat, kid.
Pronounce: aze
Origin: from 5810
, for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
; and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for him concerning his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
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More on:

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Atonement,
Flock,
Goat,
Kid,
Lamb,
Offering; Offering Up,
Priest; Priesthood,
Sin Offering,
Trespass Offering

Cross References

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trespass offering.It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called {asham,} a trespass offering, and {chattath,} a sin offering; yet the Marginal References show that these differ in several respects.
Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings.
The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar.
The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man.
Lev. 4:28,32• 28if his sin which he hath sinned come to his knowledge, then he shall bring his offering a goat, a female without blemish for his sin which he hath sinned.
 32And if he bring a lamb as his offering for a sin offering, he shall bring it a female without blemish. (Lev. 4:28,32)
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Lev. 6:6• 6And his trespass offering he shall bring to Jehovah, a ram without blemish out of the flock according to thy valuation as a trespass offering unto the priest. (Lev. 6:6)
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Lev. 7:1‑7• 1And this [is] the law of the trespass offering: it [is] most holy.
 2In the place where the burnt offering is slaughtered shall the trespass offering be slaughtered; and the blood shall be sprinkled on the altar round about.
 3And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,
 4and the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the net above the liver which he shall take as far as the kidneys.
 5And the priest shall burn them on the altar, a fire offering to Jehovah: it [is] a trespass offering.
 6Every male among the priests shall eat thereof: in a holy place shall it be eaten; it [is] most holy.
 7As the sin offering, so is the trespass offering; one law [is] for them: it shall be the priest's that maketh atonement therewith. (Lev. 7:1‑7)
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Lev. 14:12‑13• 12And the priest shall take one he-lamb, and present it for a trespass offering, and the log of oil, and wave them for a wave offering before Jehovah.
 13And he shall slaughter the he-lamb at the place where the sin offering and the burnt offering are slaughtered, in a holy place; for as the sin offering, so the trespass offering is the priest's; it is most holy. (Lev. 14:12‑13)
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Lev. 19:21‑22• 21And he shall bring his guilt-offering unto Jehovah to the door of the tent of meeting, a ram for a guilt-offering.
 22And the priest shall make atonement for him with the ram of the guilt-offering before Jehovah for his sin which he hath sinned, and he shall be forgiven for his sin which he hath sinned. (Lev. 19:21‑22)
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Num. 6:12• 12And he shall again consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled. (Num. 6:12)
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Ezek. 40:39• 39And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering. (Ezek. 40:39)
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Ezek. 42:13• 13And he said to me, The cells northward [and] the cells southward, which [are] before the separate place, [are] cells of the holy place, where the priests who draw near to Jehovah shall eat the most holy things; there they shall place the most holy things, both the meat-offering, and the sin-offering, and the trespass-offering, for the place [is] holy. (Ezek. 42:13)
a female.
Lev. 4:28,32• 28if his sin which he hath sinned come to his knowledge, then he shall bring his offering a goat, a female without blemish for his sin which he hath sinned.
 32And if he bring a lamb as his offering for a sin offering, he shall bring it a female without blemish. (Lev. 4:28,32)
the priest.
Lev. 4:20• 20And he shall do with the bullock as he did with the bullock of the sin offering, so shall he do with this. And the priest shall make atonement for them; and it shall be forgiven them. (Lev. 4:20)

J. N. Darby Translation

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and he shall bring his trespass-offeringf to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonementg for him to cleanse him from his sin.

JND Translation Notes

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f
The Hebrew word for trespass is derived from a verb translated, "be guilty," ver. 2 and elsewhere.
g
Here is seen the use of "atonement," Heb. kaphar, to cover. It is a thing done for men towards God. It is not "sprinkling," "washing," nor exactly "propitiation," though that be nearer; but there was guilt on the man, a moral offensiveness which had to be removed out of God's sight. So it was in the offering. It was really bringing his trespass to God in the offering, but in the way of a given atonement for it, by entering into it as his. In ver. 7 it is lit. "he shall bring his trespass [offering] which he hath sinned." For the burnt-offering, which was also to make atonement [kaphar], see ch. 1.4.

W. Kelly Translation

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and he shall bring his trespass to Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat for a sin offering; and the priest shall make atonement for him from his sin.