Go
Articles on

Leviticus 26

Lev. 26:45 KJV (With Strong’s)

+
45
But I will for their sakesz remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of theira ancestors
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, whom I brought forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, that I might be their God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
z
Rom. 11:28• 28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. (Rom. 11:28)
a
Luke 1:72‑73• 72To perform the mercy promised to our fathers, and to remember his holy covenant;
 73The oath which he sware to our father Abraham, (Luke 1:72‑73)

More on:

+
Covenant,
Egypt,
God,
Heathen

Cross References

+

Ministry on This Verse

+
for their.
Gen. 12:2• 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: (Gen. 12:2)
;
Gen. 15:18• 18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: (Gen. 15:18)
;
Gen. 17:7‑8• 7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
 8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. (Gen. 17:7‑8)
;
Ex. 2:24• 24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. (Ex. 2:24)
;
Ex. 19:5‑6• 5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
 6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Ex. 19:5‑6)
;
Luke 1:72‑73• 72To perform the mercy promised to our fathers, and to remember his holy covenant;
 73The oath which he sware to our father Abraham, (Luke 1:72‑73)
;
Rom. 11:12,23‑26,28‑29• 12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
 23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
 24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
 26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
 28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
 29For the gifts and calling of God are without repentance. (Rom. 11:12,23‑26,28‑29)
;
2 Cor. 3:15‑16• 15But even unto this day, when Moses is read, the vail is upon their heart.
 16Nevertheless when it shall turn to the Lord, the vail shall be taken away. (2 Cor. 3:15‑16)
whom I.
Lev. 22:33• 33That brought you out of the land of Egypt, to be your God: I am the Lord. (Lev. 22:33)
;
Lev. 25:38• 38I am the Lord your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. (Lev. 25:38)
See on
Ex. 20:2• 2I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. (Ex. 20:2)
in the sight.
Psa. 98:2‑3• 2The Lord hath made known his salvation: his righteousness hath he openly showed in the sight of the heathen.
 3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:2‑3)
;
Ezek. 20:9,14,22• 9But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
 14But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
 22Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. (Ezek. 20:9,14,22)
• God will take these two titles on their restoration: Almighty, the name of His relationship with the fathers; and Jehovah, the name of His relationship with the people, viewed as taken to Himself at their coming out of Egypt. (“Leviticus 26” by J.N. Darby)
• I take this to be the covenant of Exodus 6, not the law. (“Leviticus 26” by J.N. Darby)

J. N. Darby Translation

+
45
But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.