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Leviticus 26

Lev. 26:45 KJV (With Strong’s)

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45
But I will for their sakesz remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of theira ancestors
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, whom I brought forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, that I might be their God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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z
Rom. 11:28• 28As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. (Rom. 11:28)
a
Luke 1:72‑73• 72to fulfil mercy with our fathers and remember his holy covenant,
 73the oath which he swore to Abraham our father, (Luke 1:72‑73)

More on:

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Covenant,
Egypt,
God,
Heathen

Cross References

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Ministry on This Verse

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for their.
Gen. 12:2• 2And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing. (Gen. 12:2)
;
Gen. 15:18• 18On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates; (Gen. 15:18)
;
Gen. 17:7‑8• 7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.
 8And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them. (Gen. 17:7‑8)
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Ex. 2:24• 24and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob; (Ex. 2:24)
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Ex. 19:5‑6• 5And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples--for all the earth is mine--
 6and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel. (Ex. 19:5‑6)
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Luke 1:72‑73• 72to fulfil mercy with our fathers and remember his holy covenant,
 73the oath which he swore to Abraham our father, (Luke 1:72‑73)
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Rom. 11:12,23‑26,28‑29• 12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
 23And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
 24For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
 26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
 28As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers.
 29For the gifts and the calling of God are not subject to repentance. (Rom. 11:12,23‑26,28‑29)
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2 Cor. 3:15‑16• 15But unto this day, when Moses is read, the veil lies upon their heart.
 16But when it shall turn to the Lord, the veil is taken away.) (2 Cor. 3:15‑16)
whom I.
Lev. 22:33• 33who brought you out of the land of Egypt, to be your God: I am Jehovah. (Lev. 22:33)
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Lev. 25:38• 38I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God. (Lev. 25:38)
See on
Ex. 20:2• 2I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage. (Ex. 20:2)
in the sight.
Psa. 98:2‑3• 2Jehovah hath made known his salvation: his righteousness hath he openly shewed in the sight of the nations.
 3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:2‑3)
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Ezek. 20:9,14,22• 9But I wrought for my name's sake, that it should not be profaned in the sight of the nations among whom they were, in whose sight I had made myself known unto them in bringing them forth out of the land of Egypt.
 14But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
 22But I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. (Ezek. 20:9,14,22)
• God will take these two titles on their restoration: Almighty, the name of His relationship with the fathers; and Jehovah, the name of His relationship with the people, viewed as taken to Himself at their coming out of Egypt. (“Leviticus 26” by J.N. Darby)
• I take this to be the covenant of Exodus 6, not the law. (“Leviticus 26” by J.N. Darby)

J. N. Darby Translation

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45
But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.