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Leviticus 24

Lev. 24:11 KJV (With Strong’s)

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11
And the Israelitish
Yisr'eliyth (Hebrew #3482)
a Jisreelitess or female descendant of Jisrael
KJV usage: Israelitish.
Pronounce: yis-reh-ay-leeth'
Origin: feminine of 3481
woman’s
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
blasphemed
naqab (Hebrew #5344)
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
KJV usage: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
Pronounce: naw-kab'
Origin: a primitive root
e the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord, and cursed
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
. And they brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
h him unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
: (and his mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
was Shelomith
Shlomiyth (Hebrew #8019)
from 7965; peaceableness; Shelomith, the name of five Israelites and three Israelitesses
KJV usage: Shelomith.
Pronounce: shel-o-meeth'
Origin: or Shlowmiyth (Ezra 8:10) {shel-o- meeth'}
, the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Dibri
Dibriy (Hebrew #1704)
wordy; Dibri, an Israelite
KJV usage: Dibri.
Pronounce: dib-ree'
Origin: from 1697
, of the tribe
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
of Dan
Dan (Hebrew #1835)
judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
KJV usage: Dan.
Pronounce: dawn
Origin: from 1777
:)
e
Job 1:5,11,22• 5And it was [so], when the days of their feasting had gone round, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, Perhaps my sons have sinned, and cursed God in their hearts. Thus did Job continually.
 11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face.
 22In all this Job sinned not, nor charged God foolishly. (Job 1:5,11,22)
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Isa. 8:21• 21And they shall pass through it, hardly distressed and hungry: and it shall come to pass that, when they shall be hungry, they will fret themselves, and curse their king and their God, and turn their faces upward: (Isa. 8:21)
h
Ex. 18:26• 26And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged. (Ex. 18:26)

More on:

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Dan,
Daughter,
Dibri,
Moses,
Mother,
Shelomith,
Son,
Tribe,
Woman

Cross References

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blasphemed.
Lev. 24:15‑16• 15And thou shalt speak to the children of Israel, saying, Every one when he curseth his God shall bear his sin.
 16And he that blasphemeth the name of Jehovah shall certainly be put to death: all the assembly shall certainly stone him; as well the stranger as the homeborn, when he blasphemeth the Name, shall be put to death. (Lev. 24:15‑16)
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Ex. 20:7• 7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Ex. 20:7)
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2 Sam. 12:14• 14Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die. (2 Sam. 12:14)
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1 Kings 21:10,13• 10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
 13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
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2 Kings 18:30,35,37• 30Neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
 35Which are they among all the gods of the countries, who have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
 37And Eliakim the son of Hilkijah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the chronicler, came to Hezekiah with their garments rent, and told him the words of Rab-Shakeh. (2 Kings 18:30,35,37)
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2 Kings 19:1‑3,6,10,22• 1And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.
 2And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth to Isaiah the prophet, the son of Amoz.
 3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
 6And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
 10Thus shall ye speak to Hezekiah king of Judah saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
 22Whom hast thou reproached and blasphemed?{HR}And against whom hast thou exalted thy voice,{HR}And lifted up thine eyes on high?{HR}Even again the Holy One of Israel. {HR} (2 Kings 19:1‑3,6,10,22)
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2 Chron. 32:14‑17• 14Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
 15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
 16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
 17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand. (2 Chron. 32:14‑17)
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Psa. 74:18,22• 18Remember this: an enemy hath reproached, O Jehovah,{HR}And a foolish people have despised thy name.
 22Arise, O God, plead thy cause;{HR}Remember thy reproach from the fool all the day. (Psa. 74:18,22)
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Matt. 26:65• 65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. (Matt. 26:65)
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Acts 6:11‑13• 11Then they suborned men, saying, We have heard him speak blasphemous words against Moses and God.
 12And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council,
 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law; (Acts 6:11‑13)
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Rom. 2:24• 24For the name of God on your account is blasphemed among the Gentiles, even as it is written. (Rom. 2:24)
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1 Tim. 1:13• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief; (1 Tim. 1:13)
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Rev. 16:11,21• 11and blasphemed the God of the heaven for their pains and for their sores, and repented not of their works.
 21And great hail as of a talent's weight cometh down out of the heaven upon men: and men blasphemed God for the plague of the hail; because the plague thereof is exceeding great. (Rev. 16:11,21)
the name.Houbigant and others think that the name which this man blasphemed was the name of the god of his native land.
But that {hashshem} THE NAME, denotes Jehovah, appears from its being used in the latter part of verse 16, as equivalent to "the name of Jehovah," in the former part.
The Jews also frequently use {hashshem} for Jehovah.cursed.
Job 1:5,11,22• 5And it was [so], when the days of their feasting had gone round, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, Perhaps my sons have sinned, and cursed God in their hearts. Thus did Job continually.
 11but put forth thine hand now, and touch all that he hath — will he not curse thee to thy face.
 22In all this Job sinned not, nor charged God foolishly. (Job 1:5,11,22)
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Job 2:5,9‑10• 5But put forth thine hand now, and touch his bone and his flesh — if he will not curse thee to thy face?
 9And his wife said unto him, Dost thou still retain thine integrity? curse God, and die.
 10But he said unto her, Thou speakest as one of the foolish women speaketh. Ay! shall we receive the good from God himself, and shall we not receive the evil? In all this did not Job sin with his lips. (Job 2:5,9‑10)
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Isa. 8:21• 21And they shall pass through it, hardly distressed and hungry: and it shall come to pass that, when they shall be hungry, they will fret themselves, and curse their king and their God, and turn their faces upward: (Isa. 8:21)
brought him.
Ex. 18:22,26• 22that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee.
 26And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged. (Ex. 18:22,26)
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Num. 15:33‑35• 33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
 34And they put him in custody, for it was not declared what should be done to him.
 35And Jehovah said unto Moses, The man shall be surely put to death. All the congregation shall stone him with stones without the camp. (Num. 15:33‑35)

J. N. Darby Translation

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11
and the Israelitish woman’s son blasphemed the Name, and cursed; and they brought him to Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.

W. Kelly Translation

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11
And the Israelitish woman’s son blasphemed the Name, and cursed; and they brought him to Moses (and his mother’s name [was] Shelomith, daughter of Dibri of the tribe of Dan).