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Leviticus 22

Lev. 22:21 KJV (With Strong’s)

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21
And whosoever
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
offereth
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
a sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
of peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
f unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
to accomplish
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
his vow
neder (Hebrew #5088)
from 5087; a promise (to God); also (concretely) a thing promised
KJV usage: vow((-ed)).
Pronounce: neh'-der
Origin: or neder {nay'-der}
g, or a freewill offering
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
in beeves
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
or ηsheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, it shall be perfect
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
to be accepted
ratsown (Hebrew #7522)
from 7521; delight (especially as shown)
KJV usage: (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
Pronounce: raw-tsone'
Origin: or ratson {raw-tsone'}
; there shall be no blemish
m'uwm (Hebrew #3971)
as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally)
KJV usage: blemish, blot, spot.
Pronounce: moom
Origin: usually muwm {moom}
therein.
f
Lev. 3:1,6• 1And if his oblation be a sacrifice of peace offerings, if he present of the herd whether male or female, he shall present it without blemish before Jehovah.
 6{i}And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish.{/i} (Lev. 3:1,6)
g
Num. 15:3,8• 3and will make an offering by fire unto Jehovah, {i}a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,{/i}
 8{i}And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,{/i} (Num. 15:3,8)
η
or, goats.

More on:

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Beeves,
Blemish,
Offering; Offering Up,
Peace Offering,
Sacrifice,
Sheep,
Vow

Cross References

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peace.
Lev. 3:1,6• 1And if his oblation be a sacrifice of peace offerings, if he present of the herd whether male or female, he shall present it without blemish before Jehovah.
 6{i}And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish.{/i} (Lev. 3:1,6)
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Lev. 7:11‑38• 11And this is the law of the sacrifice of peace offerings, which [one] shall offer to Jehovah.
 12If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, fine flour soaked.
 13Besides the cakes, he shall offer his offering of leavened bread with the sacrifice of his peace offerings for thanksgiving.
 14And of it he shall offer one out of the whole offering as a heave offering to Jehovah; to the priest that sprinkleth the blood of the peace offerings it shall be.
 15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering: he shall not leave any of it until the morning.
 16And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten on the day he offereth his sacrifice, and on the morrow the remainder of it shall be eaten;
 17and the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
 18And if [any] of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, nor shall it be reckoned to him that offered it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
 19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, all that are clean shall eat the flesh;
 20but the soul that eateth the flesh of the sacrifice of peace offerings that are for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
 21And if a soul touch anything unclean, the uncleanness of man or unclean beast or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings that are for Jehovah, that soul shall be cut off from his peoples.
 22And Jehovah spoke to Moses, saying,
 23Speak to the children of Israel, saying, Ye shall eat no fat of ox, or sheep, or goat.
 24And the fat of a dead carcass, and the fat of that which is torn, may be used in any other service; but ye shall in no wise eat it.
 25For whosoever eateth the fat of the beast of which men offer a fire offering to Jehovah, the soul that eateth shall be cut off from his peoples.
 26And ye shall eat no blood of fowl or beast, in any of your dwellings.
 27Whatever soul [it be] that eateth any manner of blood shall be cut off from his peoples.
 28And Jehovah spoke to Moses, saying,
 29Speak to the children of Israel, saying, He that offereth the sacrifice of his peace offerings to Jehovah shall bring his oblation to Jehovah of the sacrifice of his peace offerings.
 30His own hands shall bring Jehovah's fire offerings: the fat with the breast shall he bring, that the breast may be waved as a wave offering before Jehovah.
 31And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons.
 32And the right shoulder shall ye give to the priest for a heave offering out of the sacrifice of your peace offerings.
 33He of the sons of Aaron that offereth the blood of the peace offerings and the fat shall have the right shoulder for a portion.
 34For the breast of the wave offering and the shoulder of the heave offering have I taken of the children of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons from the children of Israel, as a due portion forever.
 35This is the portion of the anointing of Aaron, and of the anointing of his sons, from Jehovah's fire offerings, in the day he brought them next to serve Jehovah as priests,
 36which Jehovah commanded to be given them by the children of Israel in the day that he anointed them, as a due portion forever throughout their generations.
 37This [is] the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration offering, and of the sacrifice of peace offerings;
 38which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai. (Lev. 7:11‑38)
to accomplish.
Gen. 28:20• 20And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and give me bread to eat and raiment to put on, (Gen. 28:20)
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Gen. 35:1‑3• 1And God said to Jacob, Arise, go up to Bethel, and dwell there; and make there an altar to God that appeared to thee when thou fleddest from the face of Esau thy brother.
 2And Jacob said to his household, and to all that [were] with him, Put away the strange gods that [are] among you, and cleanse yourselves, and change your garments;
 3and we will arise and go up to Bethel; and I will make there an altar to God that answered me in the day of my distress, and was with me in the way that I went. (Gen. 35:1‑3)
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Num. 15:3,8• 3and will make an offering by fire unto Jehovah, {i}a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,{/i}
 8{i}And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,{/i} (Num. 15:3,8)
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Deut. 23:21‑23• 21{i}When thou vowest a vow to Jehovah thy God, thou shalt not delay to perform it; for Jehovah thy God will certainly require it of thee, and it shall be sin in thee.{/i}
 22{i}But if thou forbear to vow, it shall be no sin in thee.{/i}
 23{i}What is gone out of thy lips thou shalt keep and do, as thou hast vowed to Jehovah thy God, the voluntary-offering that thou hast promised with thy mouth.{/i} (Deut. 23:21‑23)
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Psa. 50:14• 14Sacrifice unto God thanksgiving{HR}And pay unto the Most High thy vows; (Psa. 50:14)
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Prov. 7:14• 14I have peace-offerings;{HR}This day have I paid my vows. (Prov. 7:14)
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Eccl. 5:4‑5• 4When thou vowest a vow unto God, defer not to pay it;{HR}For he hath no pleasure in fools: pay that which thou vowest.
 5Better is it that thou shouldest not vow,{HR}Than that thou shouldest vow and not pay. (Eccl. 5:4‑5)
sheep.
or, goats.
it shall be perfect.This law is so founded on the nature of the thing itself, that it has been in force among all nations that sacrificed victims to their deities.

J. N. Darby Translation

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21
And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.

W. Kelly Translation

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21
And when a man offereth a sacrifice of peace offerings to Jehovah as a vow or an offering of the herds or of the flocks, it shall be without blemish to be accepted: no defect shall be therein.