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Leviticus 21

Lev. 21:9 KJV (With Strong’s)

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9
And the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of any
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, if she profane
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
herself by playing the whore
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
, she profaneth
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
her father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
: she shall be burnt
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
b with fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
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Cross References

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the daughter.
1 Sam. 2:17,34• 17{i}And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.{/i}
34And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
(1 Sam. 2:17,34)
;
1 Sam. 3:13‑14• 13{i}For I have declared to him that I will judge his house forever, for the iniquity which he hath known: because his sons made themselves vile, and he restrained them not.{/i}
14{i}And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation forever.{/i}
(1 Sam. 3:13‑14)
;
Ezek. 9:6• 6slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. (Ezek. 9:6)
;
Mal. 2:3• 3Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. (Mal. 2:3)
;
Matt. 11:20‑24• 20{i}Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.{/i}
21{i}Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.{/i}
22{i}But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.{/i}
23{i}And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.{/i}
24{i}But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.{/i}
(Matt. 11:20‑24)
;
1 Tim. 3:4‑5• 4one that ruleth well his own house, having children in subjection with all gravity,
5(but if one knoweth not how to rule his own house, how shall he care for God's assembly?),
(1 Tim. 3:4‑5)
;
Titus 1:6• 6If anyone is blameless, husband of one wife, having children faithful, not under charge of profligacy, or unruly. (Titus 1:6)
she shall be burnt.

J. N. Darby Translation

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9
And the daughter of any priest, if she profanee herself by playing the whore, she profaneth her father: she shall be burnedf with fire.

JND Translation Notes

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e
Or "dishonour."
f
As ch. 4.12.

W. Kelly Translation

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9
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father; she shall be burnt with fire.