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Leviticus 21

Lev. 21:23 KJV (With Strong’s)

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23
Only he shall not go in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto the vail
poreketh (Hebrew #6532)
a separatrix, i.e. (the sacred) screen
KJV usage: vail.
Pronounce: po-reh'-keth
Origin: feminine active participle of the same as 6531
, nor come nigh
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
unto the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
, because he hath a blemish
m'uwm (Hebrew #3971)
as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally)
KJV usage: blemish, blot, spot.
Pronounce: moom
Origin: usually muwm {moom}
; thatb he profane
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
not my sanctuaries
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
: forc I the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
do sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
them.

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Cross References

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go in.
Ex. 30:6‑8• 6And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.
7And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.
8And when Aaron lighteth the lamps between the two evenings, he shall burn the incense--a continual incense before Jehovah throughout your generations.
(Ex. 30:6‑8)
;
Ex. 40:26‑27• 26And he put the golden altar in the tent of meeting before the veil.
27And he burnt on it fragrant incense; as Jehovah had commanded Moses.
(Ex. 40:26‑27)
;
Ezek. 44:9‑14• 9Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
10But the Levites who went away far from me, when Israel went astray, going astray from me after their idols, they shall even bear their iniquity;
11but they shall be ministers in my sanctuary, having oversight at the gates of the house, and doing the service of the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.
12Because they ministered unto them before their idols, and were unto the house of Israel a stumbling-block of iniquity; therefore have I lifted up my hand against them, saith the Lord Jehovah, that they shall bear their iniquity.
13And they shall not draw near unto me, to do the office of a priest unto me, nor to draw near to any of my holy things, even to the most holy; but they shall bear their confusion, and their abominations which they have committed.
14And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
(Ezek. 44:9‑14)
profane.
for I the Lord.

J. N. Darby Translation

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23
only he shall not come in unto the veil, nor shall he draw near unto the altar; for he hath a defect: that he profane not my sanctuariesa; for I am Jehovah who do hallow them.

JND Translation Notes

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a
Or "my holy things."