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Leviticus 16

Lev. 16:26 KJV (With Strong’s)

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26
And he that let go
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
the goat
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
for the scapegoat
`aza'zel (Hebrew #5799)
goat of departure; the scapegoat
KJV usage: scapegoat.
Pronounce: az-aw-zale'
Origin: from 5795 and 235
shall wash
kabac (Hebrew #3526)
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
KJV usage: fuller, wash(-ing).
Pronounce: kaw-bas'
Origin: a primitive root
his clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and bathe
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
e his flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
in water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and afterward
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
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Cross References

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he that.
wash.
Lev. 16:28• 28And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp. (Lev. 16:28)
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Lev. 14:8• 8And he that is to be cleansed shall wash his clothes, and shave all his hair, and bathe in water, and he shall be clean; and after that he shall come into the camp, but shall dwell outside his tent seven days. (Lev. 14:8)
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Lev. 15:5‑11,27• 5And whosoever toucheth his bed shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
6And he that sitteth on [anything] whereon he that hath the flux sat shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
7And he that toucheth the flesh of him that hath the flux shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
8And if he that hath the flux spit upon him that is clean, then he shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
9And what carriage (or saddle) soever he that hath the flux rideth upon shall be unclean.
10And whosoever toucheth anything that was under him shall be unclean until the even; and he that beareth those things shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
11And whomsoever he that hath the flux toucheth without having rinsed his hands in water, he shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
27And whoever toucheth these things shall be unclean, and shall wash his raiment, and bathe in water, and be unclean until the even.
(Lev. 15:5‑11,27)
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Num. 19:7‑8,21• 7And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;
8and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.
21And it shall be an everlasting statute unto them. And he that sprinkleth the water of separation shall wash his garments, and he that toucheth the water of separation shall be unclean until even.
(Num. 19:7‑8,21)
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Heb. 7:19• 19(for the law perfected nothing), and an introduction of a better hope through which we draw near to God. (Heb. 7:19)

J. N. Darby Translation

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26
And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.

W. Kelly Translation

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26
And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)