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Leviticus 14

Lev. 14:14 KJV (With Strong’s)

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14
And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
some of the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of the trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
, and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
itq upon the tip
tnuwk (Hebrew #8571)
a pinnacle, i.e. extremity
KJV usage: tip.
Pronounce: ten-ook'
Origin: perhaps from the same as 594 through the idea of protraction
of the right
ymaniy (Hebrew #3233)
from 3231; right (i.e. at the right hand): --(on the) right (hand).
Pronounce: yem-aw-nee'
ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
of him that is to be cleansed
taher (Hebrew #2891)
properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
KJV usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Pronounce: taw-hare'
Origin: a primitive root
, and upon the thumb
bohen (Hebrew #931)
the thumb of the hand or great toe of the foot
KJV usage: thumb, great toe.
Pronounce: bo'-hen
Origin: from an unused root apparently meaning to be thick
of his right
ymaniy (Hebrew #3233)
from 3231; right (i.e. at the right hand): --(on the) right (hand).
Pronounce: yem-aw-nee'
hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and upon the great toe
bohen (Hebrew #931)
the thumb of the hand or great toe of the foot
KJV usage: thumb, great toe.
Pronounce: bo'-hen
Origin: from an unused root apparently meaning to be thick
of his right
ymaniy (Hebrew #3233)
from 3231; right (i.e. at the right hand): --(on the) right (hand).
Pronounce: yem-aw-nee'
foot
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
:
q
Lev. 8:23• 23and one slaughtered it; and Moses took of its blood, and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot; (Lev. 8:23)

More on:

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Blood,
Offering; Offering Up,
Priest; Priesthood,
Trespass Offering

Cross References

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Ministry on This Verse

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Lev. 8:23‑24• 23and one slaughtered it; and Moses took of its blood, and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot;
 24and he brought Aaron's sons near, and Moses put of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood upon the altar round about. (Lev. 8:23‑24)
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Ex. 29:20• 20and thou shalt slaughter the ram, and take of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about. (Ex. 29:20)
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Isa. 1:5• 5Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. (Isa. 1:5)
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Rom. 6:13,19• 13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.
 19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. (Rom. 6:13,19)
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Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
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1 Cor. 6:20• 20for ye have been bought with a price: glorify now then God in your body. (1 Cor. 6:20)
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2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
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Phil. 1:20• 20according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death. (Phil. 1:20)
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1 Peter 1:14‑15• 14as children of obedience, not conformed to your former lusts in your ignorance;
 15but as he who has called you is holy, be ye also holy in all your conversation; (1 Peter 1:14‑15)
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1 Peter 2:5,9‑10• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
 10who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy. (1 Peter 2:5,9‑10)
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Rev. 1:5‑6• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
 6and made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen. (Rev. 1:5‑6)
• It is the judicial purification of the whole man, upon the principle of intelligent obedience--a purification acting upon his conscience. (“Leviticus 13-14” by J.N. Darby)

J. N. Darby Translation

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14
And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.