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Leviticus 13

Lev. 13:55 KJV (With Strong’s)

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55
And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
on the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
, after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
that it is washed
kabac (Hebrew #3526)
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
KJV usage: fuller, wash(-ing).
Pronounce: kaw-bas'
Origin: a primitive root
h: and, behold, if the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
have not changed
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
his color
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
be not spread
pasah (Hebrew #6581)
to spread
KJV usage: spread.
Pronounce: paw-saw'
Origin: a primitive root
; it is unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
; thou shalt burn
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
it in the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
; it is fret
pchetheth (Hebrew #6356)
a hole (by mildew in a garment)
KJV usage: fret inward.
Pronounce: pekh-eh'-theth
Origin: from the same as 6354
inward, whether it be δbare within
qarachath (Hebrew #7146)
a bald spot (on the back of the head); figuratively, a threadbare spot (on the back side of the cloth)
KJV usage: bald head, bare within.
Pronounce: kaw-rakh'-ath
Origin: from 7139
or without
gabbachath (Hebrew #1372)
baldness in the forehead; by analogy, a bare spot on the right side of cloth
KJV usage: bald forehead, X without.
Pronounce: gab-bakh'-ath
Origin: from the same as 1371
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h
Ezek. 24:13• 13In thy uncleanness is incest: because I cleansed thee and thou wouldst not be cleansed, thou shalt not be cleansed from thy uncleanness anymore till I have caused my fury to rest on thee. (Ezek. 24:13)
;
Heb. 6:4‑8• 4For [it is] impossible to renew again unto repentance those that were once enlightened
5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
6and have fallen away, while for themselves crucifying and making a show of the Son of God.
7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.
(Heb. 6:4‑8)
;
2 Peter 1:9• 9for he with whom they are not present is blind, shortsighted, having forgotten the cleansing of his old sins. (2 Peter 1:9)
;
2 Peter 2:20‑22• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:20‑22)
δ
bald in the head thereof, or, in the forehead thereof.

More on:

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Cross References

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Ministry on This Verse

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after.
Ezek. 24:13• 13In thy uncleanness is incest: because I cleansed thee and thou wouldst not be cleansed, thou shalt not be cleansed from thy uncleanness anymore till I have caused my fury to rest on thee. (Ezek. 24:13)
;
Heb. 6:4‑8• 4For [it is] impossible to renew again unto repentance those that were once enlightened
5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
6and have fallen away, while for themselves crucifying and making a show of the Son of God.
7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.
(Heb. 6:4‑8)
;
2 Peter 1:9• 9for he with whom they are not present is blind, shortsighted, having forgotten the cleansing of his old sins. (2 Peter 1:9)
;
2 Peter 2:20‑22• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:20‑22)
it be bare within or without.
Heb. it be bald in the headthereof, or in the forehead thereof.
 If, in spite of washing, sin be still found the same there, if we cannot walk therein with God, such a position must be wholly given up at any cost. (Leviticus 13-14 by J.N. Darby)

J. N. Darby Translation

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55
And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearanceb, and the sore have not spread, it is unclean: thou shalt burna it with fire: it is a fretting sore on what is threadbare or where the nap is gonec.

JND Translation Notes

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b
Or "colour"; lit. "eye."
a
"Consume wholly." see ch. 4.12.
c
The words are the same as in vers. 42 and 43, applied to the head, and here alone used thus.

W. Kelly Translation

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55
And the priest shall look on the sore after the washing; and, behold, [if] the sore have not changed its appearancea , and the sore have not spread, it [is] unclean: thou shalt burn it with fire: it [is] a fret [on what is] threadbare or naplessb .

WK Translation Notes

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a
Lit. eye.
b
Lit. bald in head or forehead.