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Leviticus 12

Lev. 12:2 KJV (With Strong’s)

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2
Speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, If a woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
have conceived seed
zara` (Hebrew #2232)
to sow; figuratively, to disseminate, plant, fructify
KJV usage: bear, conceive seed, set with sow(-er), yield.
Pronounce: zaw-rah'
Origin: a primitive root
, and born
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
a man child
zakar (Hebrew #2145)
properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
KJV usage: X him, male, man(child, -kind).
Pronounce: zaw-kawr'
Origin: from 2142
: thenc she shall be unclean
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
; according to the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of the separation
niddah (Hebrew #5079)
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
KJV usage: X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Pronounce: nid-daw'
Origin: from 5074
for herd infirmity
davah (Hebrew #1738)
to be sick (as if in menstruation)
KJV usage: infirmity.
Pronounce: daw-vaw'
Origin: a primitive root
shall she be unclean
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
.
c
Job 14:4• 4Who giveth a clean out of an unclean thing? Not one! (Job 14:4)
;
Psa. 51:5• 5Behold, in iniquity was I born,{HR}And in sin did my mother conceive me. (Psa. 51:5)
;
Luke 2:22• 22And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord (Luke 2:22)
d
Lev. 15:19• 19And if a woman hath a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. (Lev. 15:19)

More on:

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Israel,
Man,
Seed,
Seven,
Woman

Cross References

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Ministry on This Verse

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If a woman.
Gen. 1:28• 28And God blessed them; and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over fish of the sea and bird of the heavens, and over every living thing that creepeth on the earth. (Gen. 1:28)
;
Gen. 3:16• 16Unto the woman he said, Increasing I will increase thy sorrow and thy conception: in sorrow thou shalt bring forth children; unto thy husband [shall be] thy desire, and he shall rule over thee. (Gen. 3:16)
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Job 14:4• 4Who giveth a clean out of an unclean thing? Not one! (Job 14:4)
;
Job 15:14• 14What [is] man that he should be clean,{HR}And one born of woman that he should be righteous? (Job 15:14)
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Job 25:4• 4And how is mortal man righteous with God? [El]{HR}And how is he pure, born of a woman? (Job 25:4)
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Psa. 51:5• 5Behold, in iniquity was I born,{HR}And in sin did my mother conceive me. (Psa. 51:5)
;
Luke 2:22• 22And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord (Luke 2:22)
;
Rom. 5:12‑19• 12On this account as by one man sin entered into the world, and by sin death, and thus death passed unto all men, for that all sinned:
 13(for until law sin was in [the] world, but no sin is put to account when there is no law;
 14but death reigned from Adam till Moses even over those that had not sinned in the likeness of Adam's transgression, who is a figure of the coming [one].
 15But [shall] not, as the offence, so also [be] the free gift? for if by the offence of the one the many died, much more did the grace of God and the gift by the grace of the one man Jesus Christ abound unto the many.
 16And [shall] not, as by one having sinned, [be] the gift? For the judgment [was] of one unto condemnation, but the free gift [was] of many offences unto justification.
 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
 18So then as by one offence [it was] toward all men for condemnation, so also by one accomplished righteousness toward all men for justification of life.
 19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous. (Rom. 5:12‑19)
according.
Lev. 15:19• 19And if a woman hath a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. (Lev. 15:19)
• The birth of a man, connected now with sin, renders unclean. (“Leviticus 11-12” by J.N. Darby)

J. N. Darby Translation

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2
Speak unto the children of Israel, saying, If a woman conceive seed, and bear a male, then she shall be unclean seven days; as in the days of the separation of her infirmity shall she be unclean.

W. Kelly Translation

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2
Speak to the children of Israel, saying, If a woman conceive seed, and bear a male, then (and) she shall be unclean seven days; as in the days of the separation of her infirmity she shall be unclean.