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Leviticus 8

Lv. 8:7 KJV (With Strong’s)

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7
And he put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
upon him the coat
kthoneth (Hebrew #3801)
from an unused root meaning to cover (compare 3802); a shirt
KJV usage: coat, garment, robe.
Pronounce: keth-o'-neth
Origin: or kuttoneth {koot-to'-neth}
, and girded
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
him with the girdle
'abnet (Hebrew #73)
a belt
KJV usage: girdle.
Pronounce: ab-nate'
Origin: of uncertain derivation
, and clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
him with the robe
m`iyl (Hebrew #4598)
a robe (i.e. upper and outer garment)
KJV usage: cloke, coat, mantle, robe.
Pronounce: meh-eel'
Origin: from 4603 in the sense of covering
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
upon him, and he girded
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
him with the curious girdle
chesheb (Hebrew #2805)
a belt or strap (as being interlaced)
KJV usage: curious girdle.
Pronounce: khay'-sheb
Origin: from 2803
of the ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
, and bound
'aphad (Hebrew #640)
to gird on (the ephod)
KJV usage: bind, gird.
Pronounce: aw-fad'
Origin: a primitive root (rather a denominative from 646)
it unto him therewith.

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Cross References

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he put.
Éx. 28:4• 4Los vestidos que harán son estos: el racional, y el ephod, y el manto, y la túnica labrada, la mitra, y el cinturón. Hagan, pues, los sagrados vestidos á Aarón tu hermano, y á sus hijos, para que sean mis sacerdotes. (Éx. 28:4)
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Éx. 29:5• 5Y tomarás las vestiduras, y vestirás á Aarón la túnica y el manto del ephod, y el ephod, y el racional, y le ceñirás con el cinto del ephod; (Éx. 29:5)
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Éx. 39:1‑7• 1Y del jacinto, y púrpura, y carmesí, hicieron las vestimentas del ministerio para ministrar en el santuario, y asimismo hicieron las vestiduras sagradas para Aarón; como Jehová lo había mandado á Moisés.
2Hizo también el ephod de oro, de cárdeno y púrpura y carmesí, y lino torcido.
3Y extendieron las planchas de oro, y cortaron hilos para tejerlos entre el jacinto, y entre la púrpura, y entre el carmesí, y entre el lino, con delicada obra.
4Hiciéronle las hombreras que se juntasen; y uníanse en sus dos lados.
5Y el cinto del ephod que estaba sobre él, era de lo mismo, conforme á su obra; de oro, jacinto, y púrpura, y carmesí, y lino torcido; como Jehová lo había mandado á Moisés.
6Y labraron las piedras oniquinas cercadas de engastes de oro, grabadas de grabadura de sello con los nombres de los hijos de Israel:
7Y púsolas sobre las hombreras del ephod, por piedras de memoria á los hijos de Israel; como Jehová lo había á Moisés mandado.
(Éx. 39:1‑7)
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Is. 61:3,10• 3A ordenar á Sión á los enlutados, para darles gloria en lugar de ceniza, óleo de gozo en lugar del luto, manto de alegría en lugar del espíritu angustiado; y serán llamados árboles de justicia, plantío de Jehová, para gloria suya.
10En gran manera me gozaré en Jehová, mi alma se alegrará en mi Dios; porque me vistió de vestidos de salud, rodeóme de manto de justicia, como á novio me atavió, y como á novia compuesta de sus joyas.
(Is. 61:3,10)
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Ro. 3:22• 22La justicia de Dios por la fe de Jesucristo, para todos los que creen en él: porque no hay diferencia; (Ro. 3:22)
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Ro. 13:14• 14Mas vestíos del Señor Jesucristo, y no hagáis caso de la carne en sus deseos. (Ro. 13:14)
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Gá. 3:27• 27Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos. (Gá. 3:27)
the ephod.The {ephod} seems to have been a garment worn by persons of distinction of various characters (2 Sa 6:4); the description of which in the book of Exodus (ch. 28:6, etc.) relates only to its materials.
As to its shape, the LXX. calls it [epómis,] which signifies that it was worn on the shoulders. So also Josephus, who says it was a cubit long.
St. Jerome compares it with the Roman {caracalla,} which was a sort of short cloak, only that it had a head or hood, which the ephod had not.

J. N. Darby Translation

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7
And he put upon him the vest and girded him with the girdle, and clothed him with the cloak, and put the ephod on him, and he girded him with the girdle of the ephod, and fastened the ephod on himb.

JND Translation Notes

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b
Lit. "ephoded him with it." Ex. 28.8; 29.5. The girdle of the ephod, which had a peculiar name, bound the ephod as well as the cloak, which was called the "cloak of the ephod." The other girdle was on the vest or shirt.