Articles on

Leviticus 16

Lv. 16:21 KJV (With Strong’s)

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21
And Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
shall lay
camak (Hebrew #5564)
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
KJV usage: bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Pronounce: saw-mak'
Origin: a primitive root
both
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
his hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the live
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
goat
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
, and confess
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
overz him all the iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and all their transgressions
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
in all their sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, putting
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
themc upon the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the goat
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
, and shall send him away
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
by the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of γa fit
`ittiy (Hebrew #6261)
timely
KJV usage: fit.
Pronounce: it-tee'
Origin: from 6256
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
into the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
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Ministry on This Verse

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lay.
confess over.
Lv. 26:40• 40Y confesarán su iniquidad, y la iniquidad de sus padres, por su prevaricación con que prevaricaron contra mí: y también porque anduvieron conmigo en oposición, (Lv. 26:40)
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Esd. 10:1• 1Y orando Esdras y confesando, llorando y postrándose delante de la casa de Dios, juntóse á él una muy grande multitud de Israel, hombres y mujeres y niños; y lloraba el pueblo con gran llanto. (Esd. 10:1)
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Neh. 1:6‑7• 6Esté ahora atento tu oído, y tus ojos abiertos, para oír la oración de tu siervo, que yo hago ahora delante de ti día y noche, por los hijos de Israel tus siervos; y confieso los pecados de los hijos de Israel que hemos contra ti cometido; sí, yo y la casa de mi padre hemos pecado.
7En extremo nos hemos corrompido contra ti, y no hemos guardado los mandamientos, y estatutos y juicios, que mandaste á Moisés tu siervo.
(Neh. 1:6‑7)
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Neh. 9:3‑5• 3Y puestos de pie en su lugar, leyeron en el libro de la ley de Jehóva su Dios la cuarta parte del día, y la cuarta parte confesaron y adoraron á Jehóva su Dios.
4Levantáronse luego sobre la grada de los Levitas, Jesuá y Bunni, Serebias, Dani Cadmiel, Sebanías, Bani y Chênani, y clamaron en voz alta á Jehová su Dios.
5Y dijeron los Levitas, Jesuá y Cadmiel, Bani, Hosabnías, Serebías, Odaías, Sebanías y Pethaía: Levantaos, bendecid á Jehová vuestro Dios desde el siglo hasta el siglo: y bendigan el nombre tuyo, glorioso y alto sobre toda bendición y alabanza.
(Neh. 9:3‑5)
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Sal. 32:5• 5Mi pecado te declaré, y no encubrí mi iniquidad. Confesaré, dije, contra mí mis rebeliones á Jehová; Y tú perdonaste la maldad de mi pecado. (Selah.) (Sal. 32:5)
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Sal. 51:3• 3Porque yo reconozco mis rebeliones; Y mi pecado está siempre delante de mí. (Sal. 51:3)
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Pr. 28:13• 13El que encubre sus pecados, no prosperará: Mas el que los confiesa y se aparta, alcanzará misericordia. (Pr. 28:13)
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Dn. 9:3‑20• 3Y volví mi rostro al Señor Dios, buscándole en oración y ruego, en ayuno, y cilicio, y ceniza.
4Y oré á Jehová mi Dios, y confesé, y dije: Ahora Señor, Dios grande, digno de ser temido, que guardas el pacto y la misericordia con los que te aman y guardan tus mandamientos;
5Hemos pecado, hemos hecho iniquidad, hemos obrado impíamente, y hemos sido rebeldes, y nos hemos apartado de tus mandamientos y de tus juicios.
6No hemos obedecido á tus siervos los profetas, que en tu nombre hablaron á nuestros reyes, y á nuestros príncipes, á nuestros padres, y á todo el pueblo de la tierra.
7Tuya es, Señor, la justicia, y nuestra la confusión de rostro, como en el día de hoy á todo hombre de Judá, y á los moradores de Jerusalem, y á todo Israel, á los de cerca y á los de lejos, en todas las tierras á donde los has echado á causa de su rebelión con que contra ti se rebelaron.
8Oh Jehová, nuestra es la confusión de rostro, de nuestros reyes, de nuestros príncipes, y de nuestros padres; porque contra ti pecamos.
9De Jehová nuestro Dios es el tener misericordia, y el perdonar, aunque contra él nos hemos rebelado;
10Y no obedecimos á la voz de Jehová nuestro Dios, para andar en sus leyes, las cuales puso él delante de nosotros por mano de sus siervos los profetas.
11Y todo Israel traspasó tu ley apartándose para no oir tu voz: por lo cual ha fluído sobre nosotros la maldición, y el juramento que está escrito en la ley de Moisés, siervo de Dios; porque contra él pecamos.
12Y él ha verificado su palabra que habló sobre nosotros, y sobre nuestros jueces que nos gobernaron, trayendo sobre nosotros tan grande mal; que nunca fué hecho debajo del cielo como el que fué hecho en Jerusalem.
13Según está escrito en la ley de Moisés, todo aqueste mal vino sobre nosotros: y no hemos rogado á la faz de Jehová nuestro Dios, para convertirnos de nuestras maldades, y entender tu verdad.
14Veló por tanto Jehová sobre el mal, y trájolo sobre nosotros; porque justo es Jehová nuestro Dios en todas sus obras que hizo, porque no obedecimos á su voz.
15Ahora pues, Señor Dios nuestro, que sacaste tu pueblo de la tierra de Egipto con mano poderosa, y te hiciste nombre cual en este día; hemos pecado, impíamente hemos hecho.
16Oh Señor, según todas tus justicias, apártese ahora tu ira y tu furor de sobre tu ciudad Jerusalem, tu santo monte: porque á causa de nuestros pecados, y por la maldad de nuestros padres, Jerusalem y tu pueblo dados son en oprobio á todos en derredor nuestro.
17Ahora pues, Dios nuestro, oye la oración de tu siervo, y sus ruegos, y haz que tu rostro resplandezca sobre tu santuario asolado, por amor del Señor.
18Inclina, oh Dios mío, tu oído, y oye; abre tus ojos, y mira nuestros asolamientos, y la ciudad sobre la cual es llamado tu nombre: porque no derramamos nuestros ruegos ante tu acatamiento confiados en nuestras justicias, sino en tus muchas miseraciones.
19Oye, Señor; oh Señor, perdona; presta oído, Señor, y haz; no pongas dilación, por amor de ti mismo, Dios mío: porque tu nombre es llamado sobre tu ciudad y sobre tu pueblo.
20Aun estaba hablando, y orando, y confesando mi pecado y el pecado de mi pueblo Israel, y derramaba mi ruego delante de Jehová mi Dios por el monte santo de mi Dios;
(Dn. 9:3‑20)
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Ro. 10:10• 10Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud. (Ro. 10:10)
putting.
a fit man.
Heb. a man of opportunity.The man that took the scape-goat into the wilderness, and they that burned the sin offering, were to be looked upon as ceremonially unclean, and must not come into the camp till they had washed their clothes and bathed their flesh in water, which signified the defiling nature of sin; even the sacrifice which was made sin, was defiling:
also the imperfection of the legal sacrifices, they were so far from taking away sin, that they left some stain even upon those that touched them.
 {v.21-22} The idea of the eternal sending away of sins out of remembrance is only added to the thought of death. The glory of God was established, on one side, in the putting of the blood on the mercy-seat; and, on the other, there was the substitution of the scapegoat, of the Lord Jesus, in His precious grace, for the guilty persons whose cause He had undertaken; and, the sins of these having been borne, their deliverance was full, entire and final. --The first goat was Jehovah’s lot-it was a question of His character and His majesty. --The other was the lot of the people, which definitively represented the people in their sins. (Leviticus 16 by J.N. Darby)

J. N. Darby Translation

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21
and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;