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Leviticus 10

Lv. 10:16 KJV (With Strong’s)

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16
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
diligently
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
sought
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
the goat
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
of the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and, behold, it was burnt
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
: and he was angry
qatsaph (Hebrew #7107)
to crack off, i.e. (figuratively) burst out in rage
KJV usage: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Pronounce: kaw-tsaf'
Origin: a primitive root
with Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
and Ithamar
'Iythamar (Hebrew #385)
coast of the palm-tree; Ithamar, a son of Aaron
KJV usage: Ithamar.
Pronounce: eeth-aw-mawr'
Origin: from 339 and 8558
, the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
which were left
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
alive, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
,

More on:

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Aaron,
Eleazar,
Goat,
Ithamar,
Moses,
Offering; Offering Up,
Sin Offering,
Son

Cross References

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the goat.
Lv. 6:26,30• 26El sacerdote que la ofreciere por expiación, la comerá: en el lugar santo será comida, en el atrio del tabernáculo del testimonio.
 30Mas no se comerá de expiación alguna, de cuya sangre se metiere en el tabernáculo del testimonio para reconciliar en el santuario: al fuego será quemada. (Lv. 6:26,30)
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Lv. 9:3,15• 3Y á los hijos de Israel hablarás, diciendo: Tomad un macho cabrío para expiación, y un becerro y un cordero de un año, sin tacha, para holocausto;
 15Ofreció también la ofrenda del pueblo, y tomó el macho cabrío que era para la expiación del pueblo, y degollólo, y lo ofreció por el pecado como el primero. (Lv. 9:3,15)
angry.
Éx. 32:19‑22• 19Y aconteció, que como llegó él al campo, y vió el becerro y las danzas, enardeciósele la ira á Moisés, y arrojó las tablas de sus manos, y quebrólas al pie del monte.
 20Y tomó el becerro que habían hecho, y quemólo en el fuego, y moliólo hasta reducirlo á polvo, que esparció sobre las aguas, y diólo á beber á los hijos de Israel.
 21Y dijo Moisés á Aarón: ¿Qué te ha hecho este pueblo, que has traído sobre él tan gran pecado?
 22Y respondió Aarón: No se enoje mi señor; tú conoces el pueblo, que es inclinado á mal. (Éx. 32:19‑22)
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Nm. 12:3• 3Y aquel varón Moisés era muy manso, más que todos los hombres que había sobre la tierra, (Nm. 12:3)
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Mt. 5:22• 22Mas yo os digo, que cualquiera que se enojare locamente con su hermano, será culpado del juicio; y cualquiera que dijere á su hermano, Raca, será culpado del concejo; y cualquiera que dijere, Fatuo, será culpado del infierno del fuego. (Mt. 5:22)
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Mr. 3:5• 5Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana. (Mr. 3:5)
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Mr. 10:14• 14Y viéndolo Jesús, se enojó, y les dijo: Dejad los niños venir, y no se lo estorbéis; porque de los tales es el reino de Dios. (Mr. 10:14)
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Ef. 4:26• 26Airaos, y no pequéis; no se ponga el sol sobre vuestro enojo; (Ef. 4:26)

J. N. Darby Translation

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16
And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,