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Lamentations 1

Lam. 1:8 KJV (With Strong’s)

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8
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
hath grievously
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
; thereforei she is δremoved
niydah (Hebrew #5206)
removal, i.e. exile
KJV usage: removed.
Pronounce: nee-daw'
Origin: feminine of 5205
: all that honored
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
her despise
zuwl (Hebrew #2107)
probably to shake out, i.e. (by implication) to scatter profusely; figuratively, to treat lightly
KJV usage: lavish, despise.
Pronounce: zool
Origin: a primitive root (compare 2151)
her, because they have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
j her nakedness
`ervah (Hebrew #6172)
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
KJV usage: nakedness, shame, unclean(-ness).
Pronounce: er-vaw'
Origin: from 6168
: yea, she sigheth
'anach (Hebrew #584)
to sigh
KJV usage: groan, mourn, sigh.
Pronounce: aw-nakh'
Origin: a primitive root
, and turneth
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
backward
'achowr (Hebrew #268)
from 299; the hinder part; hence (adverb) behind, backward; also (as facing north) the West
KJV usage: after(-ward), back (part, -side, -ward), hereafter, (be-)hind(-er part), time to come, without.
Pronounce: aw-khore'
Origin: or (shortened) achor {aw-khore'}
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Cross References

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hath.
Lam. 1:5,20• 5Her adversaries have become the head, her enemies prosper; for Jehovah hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the adversary.
20See, Jehovah, for I am in distress, my bowels are troubled; my heart is turned within me, for I have grievously rebelled: without, the sword hath bereaved me, within, it is as death.
(Lam. 1:5,20)
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1 Kings 8:46‑47• 46If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near;
47and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely;
(1 Kings 8:46‑47)
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1 Kings 9:7,9• 7then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples;
9And they shall say, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore has Jehovah brought upon them all this evil.
(1 Kings 9:7,9)
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Isa. 59:2‑13• 2but your iniquities have separated between you and your God, and your sins have hid his face from you, that he doth not hear.
3For your hands are stained with blood, and your fingers with iniquity; your lips speak lies, your tongue muttereth unrighteousness:
4none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
5They hatch serpents' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works; their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths;
8the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace.
9Therefore is justice far from us, and righteousness overtaketh us not: we wait for light, and behold darkness; for brightness, but we walk in obscurity.
10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at midday as in the twilight; amongst the flourishing we are as the dead.
11We roar all like bears, and mourn grievously like doves: we look for judgment, and there is none; for salvation, but it is far from us.
12For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us; and our iniquities, we know them:
13in transgressing and lying against Jehovah, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
(Isa. 59:2‑13)
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Jer. 6:28• 28They are all the most rebellious of rebels, going about with slander: they are bronze and iron; they are all corrupters. (Jer. 6:28)
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Ezek. 14:13‑21• 13Son of man, when a land sinneth against me by working unfaithfulness, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off man and beast from it;
14though these three men, Noah, Daniel, and Job, should be in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.
15If I cause evil beasts to pass through the land, and they bereave it, and it become a desolation, so that no one passeth through because of the beasts;
16--though these three men should be in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters: they only should be delivered, and the land should be a desolation.
17Or if I bring the sword upon that land, and say, Sword, go through the land, so that I cut off man and beast from it,
18and these three men should be in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only themselves should be delivered.
19Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast,
20and Noah, Daniel, and Job should be in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter: they should but deliver their own souls by their righteousness.
21For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beast, and the pestilence, to cut off from it man and beast!
(Ezek. 14:13‑21)
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Ezek. 22:2‑15• 2And thou, son of man, wilt thou judge, wilt thou judge the bloody city? Yea, cause her to know all her abominations,
3and say, Thus saith the Lord Jehovah: A city that sheddeth blood in her midst, that her time may come, and maketh idols against herself to defile herself.
4Thou art become guilty by thy blood which thou hast shed, and hast defiled thyself with thine idols which thou hast made; and thou hast caused thy days to draw near, and art come unto thy years: therefore have I made thee a reproach unto the nations, and a mocking unto all countries.
5Those that are near, and those that are far from thee, shall mock thee, who art infamous and full of tumult.
6Behold, the princes of Israel have been in thee to shed blood, each according to his power.
7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
8Thou hast despised my holy things, and hast profaned my sabbaths.
9In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;
10in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation.
11And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
13And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee.
14Shall thy heart endure, shall thy hands be strong, in the days that I shall deal with thee? I Jehovah have spoken, and will do it.
15And I will scatter thee among the nations, and disperse thee through the countries, and will consume thy filthiness out of thee.
(Ezek. 22:2‑15)
removed.
Heb. become a removing, or wandering.
all.
they.
Lam. 4:21• 21Rejoice and be glad, daughter of Edom, that dwellest in the land of Uz: the cup shall pass also unto thee; thou shalt be drunken, and make thyself naked. (Lam. 4:21)
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Isa. 47:3• 3thy nakedness shall be uncovered, yea, thy shame shall be seen. I will take vengeance, and I will meet none to stay me . … (Isa. 47:3)
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Jer. 13:22,26• 22And if thou say in thy heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts uncovered, and thy heels have suffered violence.
26Therefore will I also turn thy skirts over thy face, and thy shame shall be seen.
(Jer. 13:22,26)
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Ezek. 16:37‑39• 37therefore, behold, I will gather all thy lovers with whom thou hast taken pleasure, and all that thou hast loved, with all that thou hast hated,--I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
38And I will judge thee with the judgments of women that commit adultery and shed blood; and I will give thee up to the blood of fury and jealousy;
39and I will give thee into their hand, and they shall throw down thy place of debauchery, and shall break down thy high places; and they shall strip thee of thy garments, and shall take thy fair jewels, and leave thee naked and bare.
(Ezek. 16:37‑39)
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Ezek. 23:29• 29And they shall deal with thee in hatred, and shall take away all thy labour, and shall leave thee naked and bare; so that the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy fornications. (Ezek. 23:29)
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Hos. 2:3,10• 3lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst.
10And now will I discover her impiety in the sight of her lovers, and none shall deliver her out of my hand.
(Hos. 2:3,10)
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Rev. 3:18• 18I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see. (Rev. 3:18)
she sigheth.

J. N. Darby Translation

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8
Jerusalem hath grievouslyg sinned; therefore is she removed as an impurity: all that honoured her despise her because they have seen her nakedness; and she sigheth, and turneth backward.

JND Translation Notes

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g
Lit. "sinned a sin."