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Lamentations 1

Lam. 1:20 KJV (With Strong’s)

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20
Behold
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; for I am in distress
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
: my bowels
me`ah (Hebrew #4578)
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extens. the stomach, the uterus (or of men, the seat of generation), the heart (figuratively)
KJV usage: belly, bowels, X heart, womb.
Pronounce: may-aw'
Origin: from an unused root probably meaning to be soft
are troubled
chamar (Hebrew #2560)
properly, to boil up; hence, to ferment (with scum); to glow (with redness); as denominative (from 2564) to smear with pitch
KJV usage: daub, befoul, be red, trouble.
Pronounce: khaw-mar'
Origin: a primitive root
; mine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
is turned
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
within
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
me; fora I have grievously
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
rebelled
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
: abroad
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
bereaveth
shakol (Hebrew #7921)
properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively)
KJV usage: bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, X expect, lose children, miscarry, rob of children, spoil.
Pronounce: shaw-kole'
Origin: a primitive root
b, at home
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
there is as death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
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a
Psa. 51:3‑4• 3For I acknowledge my transgressions: and my sin is ever before me.
 4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. (Psa. 51:3‑4)
b
Deut. 32:25• 25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. (Deut. 32:25)
;
Ezek. 7:15• 15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him. (Ezek. 7:15)

More on:

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Bowels,
Death,
Heart,
Sword

Cross References

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Behold.
Lam. 1:9,11• 9Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O Lord, behold my affliction: for the enemy hath magnified himself.
 11All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O Lord, and consider; for I am become vile. (Lam. 1:9,11)
;
Isa. 38:14• 14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me. (Isa. 38:14)
my bowels.
Lam. 2:11• 11Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. (Lam. 2:11)
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Job 30:27• 27My bowels boiled, and rested not: the days of affliction prevented me. (Job 30:27)
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Psa. 22:14• 14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. (Psa. 22:14)
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Isa. 16:11• 11Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh. (Isa. 16:11)
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Jer. 4:19• 19My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. (Jer. 4:19)
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Jer. 31:20• 20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord. (Jer. 31:20)
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Jer. 48:36• 36Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished. (Jer. 48:36)
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Hos. 11:8• 8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. (Hos. 11:8)
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Hab. 3:16• 16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. (Hab. 3:16)
for.
Lam. 1:18• 18The Lord is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity. (Lam. 1:18)
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Lev. 26:40‑42• 40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
 41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
 42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. (Lev. 26:40‑42)
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1 Kings 8:47‑50• 47Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
 48And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
 49Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
 50And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: (1 Kings 8:47‑50)
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Job 33:27• 27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; (Job 33:27)
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Psa. 51:3‑4• 3For I acknowledge my transgressions: and my sin is ever before me.
 4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. (Psa. 51:3‑4)
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Prov. 28:13• 13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. (Prov. 28:13)
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Jer. 2:35• 35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. (Jer. 2:35)
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Jer. 3:13• 13Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord. (Jer. 3:13)
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Luke 15:18‑19• 18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
 19And am no more worthy to be called thy son: make me as one of thy hired servants. (Luke 15:18‑19)
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Luke 18:13‑14• 13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
 14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:13‑14)
abroad.
Lam. 4:9‑10• 9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
 10The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people. (Lam. 4:9‑10)
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Deut. 32:25• 25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. (Deut. 32:25)
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Jer. 9:21‑22• 21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
 22Speak, Thus saith the Lord, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them. (Jer. 9:21‑22)
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Jer. 14:18• 18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not. (Jer. 14:18)
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Ezek. 7:15• 15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him. (Ezek. 7:15)

J. N. Darby Translation

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20
See, Jehovah, for I am in distress, my bowels are troubled; my heart is turned within me, for I have grievously rebelled: without, the sword hath bereaved me, within, it is as death.