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Lamentations 1

Lam. 1:10 KJV (With Strong’s)

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10
The adversary
tsar (Hebrew #6862)
from 6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
KJV usage: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
Pronounce: tsar
Origin: or tsar {tsawr}
hath spread out
paras (Hebrew #6566)
to break apart, disperse, etc.
KJV usage: break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
Pronounce: paw-ras'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon all her βpleasant things
machmad (Hebrew #4261)
delightful; hence, a delight, i.e. object of affection or desire
KJV usage: beloved, desire, goodly, lovely, pleasant (thing).
Pronounce: makh-mawd'
Origin: from 2530
: for she hath seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
a entered
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into her sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
, whom thou didst command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
c that they should not enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into thy congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
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β
or, desirable.
a
Jer. 51:51• 51--We are put to shame, for we have heard reproach; confusion hath covered our face: for strangers are come into the sanctuaries of Jehovah's house. (Jer. 51:51)
;
Jer. 52:13• 13and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (Jer. 52:13)
c
Deut. 23:3• 3An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever; (Deut. 23:3)

More on:

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Congregation,
Heathen,
Sanctuary

Cross References

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spread.
Lam. 1:7• 7In the days of her affliction and of her wanderings, since her people fell into the hand of an adversary, and none did help her, Jerusalem remembereth all her precious things which she had in the days of old: the adversaries have seen her, they mock at her ruin. (Lam. 1:7)
;
Isa. 5:13‑14• 13Therefore my people are led away captive from lack of knowledge, and their nobility die of famine, and their multitude are parched with thirst.
 14Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend into it, and her multitude, and her tumult, and all that is joyful within her. (Isa. 5:13‑14)
;
Jer. 15:13• 13Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, and in all thy borders; (Jer. 15:13)
;
Jer. 20:5• 5And, I will give all the wealth of this city, and all its gains, and all its precious things, and all the treasures of the kings of Judah, will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon. (Jer. 20:5)
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Jer. 52:17‑20• 17And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke up, and carried all the brass thereof to Babylon.
 18The pots also, and the shovels, and the knives, and the bowls, and the cups, and all the vessels of brass wherewith they ministered, they took away.
 19And the basons and the censers, and the bowls, and the pots, and the candlesticks, and the cups, and the goblets, that which was of gold in gold, and that which was of silver in silver, the captain of the body-guard took away.
 20The two pillars, the one sea, and the twelve brazen oxen that formed the bases, which king Solomon had made for the house of Jehovah: for the brass of all these vessels there was no weight. (Jer. 52:17‑20)
pleasant.
or, desirable.
Lam. 1:7• 7In the days of her affliction and of her wanderings, since her people fell into the hand of an adversary, and none did help her, Jerusalem remembereth all her precious things which she had in the days of old: the adversaries have seen her, they mock at her ruin. (Lam. 1:7)
seen.
Psa. 74:4‑8• 4Thine adversaries roar in the midst of thy place of assembly; they set up their signs for signs.
 5A man was known as he could lift up axes in the thicket of trees;
 6And now they break down its carved work altogether, with hatchets and hammers.
 7They have set on fire thy sanctuary, they have profaned the habitation of thy name to the ground.
 8They said in their heart, Let us destroy them together: they have burned up all *God's places of assembly in the land. (Psa. 74:4‑8)
;
Psa. 79:1‑7• 1A Psalm of Asaph. O God, the nations are come into thine inheritance: thy holy temple have they defiled; they have laid Jerusalem in heaps.
 2The dead bodies of thy servants have they given to be meat unto the fowl of the heavens, the flesh of thy saints unto the beasts of the earth:
 3Their blood have they shed like water round about Jerusalem, and there was none to bury them.
 4We are become a reproach to our neighbours, a mockery and a derision to them that are round about us.
 5How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire?
 6Pour out thy fury upon the nations that have not known thee, and upon the kingdoms that call not upon thy name:
 7For they have devoured Jacob, and laid waste his habitation. (Psa. 79:1‑7)
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Isa. 63:18• 18Thy holy people have possessed it but a little while: our adversaries have trodden down thy sanctuary. (Isa. 63:18)
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Isa. 64:10‑11• 10Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation.
 11Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste. (Isa. 64:10‑11)
;
Jer. 51:51• 51--We are put to shame, for we have heard reproach; confusion hath covered our face: for strangers are come into the sanctuaries of Jehovah's house. (Jer. 51:51)
;
Jer. 52:13• 13and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (Jer. 52:13)
;
Ezek. 7:22• 22And I will turn my face from them; and they shall profane my secret place; and the violent shall enter into it, and profane it. (Ezek. 7:22)
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Ezek. 9:7• 7And he said unto them, Defile the house, and fill the courts with the slain: go forth. And they went forth, and smote in the city. (Ezek. 9:7)
whom.
Deut. 23:3• 3An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever; (Deut. 23:3)
;
Neh. 13:1• 1On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever; (Neh. 13:1)
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Ezek. 44:7• 7in that ye have brought strangers, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offered my bread, the fat and the blood; and they have broken my covenant besides all your abominations. (Ezek. 44:7)
;
Mark 13:14• 14But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; (Mark 13:14)

J. N. Darby Translation

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10
The adversary hath spread out his hand upon all her precious things; for she hath seen the nations enter into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation.