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Judges 15

Jue. 15:15 KJV (With Strong’s)

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15
And he found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
a μnew
tariy (Hebrew #2961)
properly, dripping; hence, fresh (i.e. recently made such)
KJV usage: new, putrefying.
Pronounce: taw-ree'
Origin: from an unused root apparently meaning to be moist
jawbone
lchiy (Hebrew #3895)
the cheek (from its fleshiness); hence, the jaw-bone
KJV usage: cheek (bone), jaw (bone).
Pronounce: lekh-ee'
Origin: from an unused root meaning to be soft
of an ass
chamowr (Hebrew #2543)
from 2560; a male ass (from its dun red)
KJV usage: (he)ass.
Pronounce: kham-ore'
Origin: or (shortened) chamor {kham-ore}
, and put forth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
it, and slew
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
a thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
therewith.
μ
moist.

More on:

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Ass,
Man,
New

Cross References

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new jaw-bone.
Heb. moist.
slew.
Jue. 3:31• 31Después de éste fué Samgar hijo de Anat, el cual hirió seiscientos hombres de los Filisteos con una aguijada de bueyes; y él también salvó á Israel. (Jue. 3:31)
;
Jue. 4:21• 21Y Jael, mujer de Heber, tomó una estaca de la tienda, y poniendo un mazo en su mano, vino á él calladamente, y metióle la estaca por las sienes, y enclavólo en la tierra, pues él estaba cargado de sueño y cansado; y así murió. (Jue. 4:21)
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Jue. 7:16• 16Y repartiendo los trescientos hombres en tres escuadrones, dió á cada uno de ellos bocinas en sus manos, y cántaros vacíos con teas ardiendo dentro de los cántaros. (Jue. 7:16)
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Lv. 26:8• 8Y cinco de vosotros perseguirán á ciento, y ciento de vosotros perseguirán á diez mil, y vuestros enemigos caerán á cuchillo delante de vosotros. (Lv. 26:8)
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Jos. 23:10• 10Un varón de vosotros perseguirá á mil: porque Jehová vuestro Dios pelea por vosotros, como él os dijo. (Jos. 23:10)
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1 S. 14:6,14• 6Dijo pues Jonathán á su criado que le traía las armas: Ven, pasemos á la guarnición de estos incircuncisos: quizá hará Jehová por nosotros; que no es difícil á Jehová salvar con multitud ó con poco número.
14Esta fué la primera rota, en la cual Jonathán con su paje de armas, mataron como unos veinte hombres en el espacio de una media yugada.
(1 S. 14:6,14)
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1 S. 17:49‑50• 49Y metiendo David su mano en el saco, tomó de allí una piedra, y tirósela con la honda, é hirió al Filisteo en la frente: y la piedra quedó hincada en la frente, y cayó en tierra sobre su rostro.
50Así venció David al Filisteo con honda y piedra; é hirió al Filisteo y matólo, sin tener David espada en su mano.
(1 S. 17:49‑50)
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1 Co. 1:27‑28• 27Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte;
28Y lo vil del mundo y lo menos preciado escogió Dios, y lo que no es, para deshacer lo que es:
(1 Co. 1:27‑28)
a thousand.Some would render the words {aileph ish,} "a chief;" but it is {alluph,} and not {aileph,} which signifies a chief; besides which, the Hebrew idiom would, even in that case, require it to be {ish alluph,} "a man, a chief," and not {alluph ish,} "a chief, a man."
Add to which, that every version renders it "a thousand men."

J. N. Darby Translation

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15
And he found a fresh jawbone of an ass, and put forth his hand and took it, and slew with it a thousand men.