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Judges 8

Judg. 8:12 KJV (With Strong’s)

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12
And when Zebah
Zebach (Hebrew #2078)
sacrifice; Zebach, a Midianitish prince
KJV usage: Zebah.
Pronounce: zeh'-bakh
Origin: the same as 2077
and Zalmunna
Tsalmunna` (Hebrew #6759)
shade has been denied; Tsalmunna, a Midianite
KJV usage: Zalmunna.
Pronounce: tsal-moon-naw'
Origin: from 6738 and 4513
fled
nuwc (Hebrew #5127)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
KJV usage: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
Pronounce: noos
Origin: a primitive root
, he pursued
radaph (Hebrew #7291)
to run after (usually with hostile intent; figuratively (of time) gone by)
KJV usage: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).
Pronounce: raw-daf'
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them, and took
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
u the two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Midian
Midyan (Hebrew #4080)
Midjan, a son of Abraham; also his country and (collectively) his descendants
KJV usage: Midian, Midianite.
Pronounce: mid-yawn'
Origin: the same as 4079
, Zebah
Zebach (Hebrew #2078)
sacrifice; Zebach, a Midianitish prince
KJV usage: Zebah.
Pronounce: zeh'-bakh
Origin: the same as 2077
and Zalmunna
Tsalmunna` (Hebrew #6759)
shade has been denied; Tsalmunna, a Midianite
KJV usage: Zalmunna.
Pronounce: tsal-moon-naw'
Origin: from 6738 and 4513
, and νdiscomfited
charad (Hebrew #2729)
to shudder with terror; hence, to fear; also to hasten (with anxiety)
KJV usage: be (make) afraid, be careful, discomfit, fray (away), quake, tremble.
Pronounce: khaw-rad'
Origin: a primitive root
all the host
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
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Cross References

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took.
Josh. 10:16‑18,22‑25• 16But these five kings fled, and hid themselves in a cave at Makkedah.
17And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
18And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
22Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
23And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
24And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
25And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight.
(Josh. 10:16‑18,22‑25)
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Job 12:16‑21• 16With him is strength and wisdom: the deceived and the deceiver are his.
17He leadeth counsellors away spoiled, and maketh the judges fools.
18He looseth the bond of kings, and girdeth their loins with a girdle.
19He leadeth princes away spoiled, and overthroweth the mighty.
20He removeth away the speech of the trusty, and taketh away the understanding of the aged.
21He poureth contempt upon princes, and weakeneth the strength of the mighty.
(Job 12:16‑21)
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Job 34:19• 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19)
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Psa. 83:11• 11Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: (Psa. 83:11)
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Amos 2:14• 14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself: (Amos 2:14)
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Rev. 6:15‑16• 15And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
(Rev. 6:15‑16)
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Rev. 19:19‑21• 19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
(Rev. 19:19‑21)
discomfited.
Heb. terrified.

J. N. Darby Translation

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12
And Zebah and Zalmunna fled, and he pursued after them, and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the camp.