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John 8

Jn. 8:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
beneath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kato (Greek #2736)
adverb from 2596; downwards
KJV usage: beneath, bottom, down, under.
Pronounce: kat'-o
Origin: κατωτέρω (kat-o-ter'-o) (compare 2737)
; I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
above
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ano (Greek #507)
upward or on the top
KJV usage: above, brim, high, up.
Pronounce: an'-o
Origin: adverb from 473
: ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
; I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.

Cross References

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Ministry on This Verse

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Ye are from.
Jn. 1:14• 14Y aquel Verbo fué hecho carne, y habitó entre nosotros (y vimos su gloria, gloria como del unigénito del Padre), lleno de gracia y de verdad. (Jn. 1:14)
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Jn. 3:13,31• 13Y nadie subió al cielo, sino el que descendió del cielo, el Hijo del hombre, que está en el cielo.
 31El que de arriba viene, sobre todos es: el que es de la tierra, terreno es, y cosas terrenas habla: el que viene del cielo, sobre todos es. (Jn. 3:13,31)
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Sal. 17:4• 4Para las obras humanas, por la palabra de tus labios Yo me he guardado de las vías del destructor. (Sal. 17:4)
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Ro. 8:7‑8• 7Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede.
 8Así que, los que están en la carne no pueden agradar á Dios. (Ro. 8:7‑8)
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1 Co. 15:47‑48• 47El primer hombre, es de la tierra, terreno: el segundo hombre que es el Señor, es del cielo.
 48Cual el terreno, tales también los terrenos; y cual el celestial, tales también los celestiales. (1 Co. 15:47‑48)
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Fil. 3:19‑21• 19Cuyo fin será perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno.
 20Mas nuestra vivienda es en los cielos; de donde también esperamos al Salvador, al Señor Jesucristo;
 21El cual transformará el cuerpo de nuestra bajeza, para ser semejante al cuerpo de su gloria, por la operación con la cual puede también sujetar á sí todas las cosas. (Fil. 3:19‑21)
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Stg. 3:15‑17• 15Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica.
 16Porque donde hay envidia y contención, allí hay perturbación y toda obra perversa.
 17Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida. (Stg. 3:15‑17)
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1 Jn. 2:15‑16• 15No améis al mundo, ni las cosas que están en el mundo. Si alguno ama al mundo, el amor del Padre no está en él.
 16Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo. (1 Jn. 2:15‑16)
ye are of.
Jn. 15:18‑19• 18Si el mundo os aborrece, sabed que á mí me aborreció antes que á vosotros.
 19Si fuerais del mundo, el mundo amaría lo suyo; mas porque no sois del mundo, antes yo os elegí del mundo, por eso os aborrece el mundo. (Jn. 15:18‑19)
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Jn. 17:14,16• 14Yo les he dado tu palabra; y el mundo los aborreció, porque no son del mundo, como tampoco yo soy del mundo.
 16No son del mundo, como tampoco yo soy del mundo. (Jn. 17:14,16)
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Stg. 4:4• 4Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios. (Stg. 4:4)
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1 Jn. 2:15‑16• 15No améis al mundo, ni las cosas que están en el mundo. Si alguno ama al mundo, el amor del Padre no está en él.
 16Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo. (1 Jn. 2:15‑16)
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1 Jn. 4:5‑6• 5Ellos son del mundo; por eso hablan del mundo, y el mundo los oye.
 6Nosotros somos de Dios: el que conoce á Dios, nos oye: el que no es de Dios, no nos oye. Por esto conocemos el espíritu de verdad y el espíritu de error. (1 Jn. 4:5‑6)
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1 Jn. 5:19‑20• 19Sabemos que somos de Dios, y todo el mundo está puesto en maldad.
 20Empero sabemos que el Hijo de Dios es venido, y nos ha dado entendimiento para conocer al que es verdadero: y estamos en el verdadero, en su Hijo Jesucristo. Este es el verdadero Dios, y la vida eterna. (1 Jn. 5:19‑20)
• To be of this world now is to be not merely of earth but from beneath. Such is the Jew that rejects Jesus who is of the things above. Therefore should they die in their sins: their nature and their works evil, and they refusing the only light oflife, how else could they end? (“Notes on John 8:21-29” by W. Kelly)
• To be of this world now is to be not merely of earth, but from beneath. (“John 8” by W. Kelly)

J. N. Darby Translation

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23
And he said to them, Ye are frome beneath; I am frome above. Ye are of this world; I am not of this world.

JND Translation Notes

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e
Ek. see Note, ch. 3.31; lit. "of those things which are."

W. Kelly Translation

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23
And he said to them, Ye are of the things beneath, I am of those above; ye are of this world, I am not of this world.