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John 4

Jn. 4:42 KJV (With Strong’s)

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42
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, Now
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
we believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, not
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
of
lalia (Greek #2981)
talk
KJV usage: saying, speech.
Pronounce: lal-ee-ah'
Origin: from 2980
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
saying
lalia (Greek #2981)
talk
KJV usage: saying, speech.
Pronounce: lal-ee-ah'
Origin: from 2980
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
k we have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him ourselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
indeed
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
the Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the Saviour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
of the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.
k
Jn. 17:8• 8Porque las palabras que me diste, les he dado; y ellos las recibieron, y han conocido verdaderamente que salí de ti, y han creído que tú me enviaste. (Jn. 17:8)
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1 Jn. 4:14• 14Y nosotros hemos visto y testificamos que el Padre ha enviado al Hijo para ser Salvador del mundo. (1 Jn. 4:14)

More on:

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Christ, The Christ,
saviour,
The World,
Woman

Cross References

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Ministry on This Verse

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for.
Jn. 1:45‑49• 45Felipe halló á Natanael, y dícele: Hemos hallado á aquel de quien escribió Moisés en la ley, y los profetas: á Jesús, el hijo de José, de Nazaret.
 46Y díjole Natanael: ¿De Nazaret puede haber algo de bueno? Dícele Felipe: Ven y ve.
 47Jesús vió venir á sí á Natanael, y dijo de él: He aquí un verdadero Israelita, en el cual no hay engaño.
 48Dícele Natanael: ¿De dónde me conoces? Respondió Jesús, y díjole: Antes que Felipe te llamara, cuando estabas debajo de la higuera te vi.
 49Respondió Natanael, y díjole: Rabbí, tú eres el Hijo de Dios; tú eres el Rey de Israel. (Jn. 1:45‑49)
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Jn. 17:8• 8Porque las palabras que me diste, les he dado; y ellos las recibieron, y han conocido verdaderamente que salí de ti, y han creído que tú me enviaste. (Jn. 17:8)
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Hch. 17:11‑12• 11Y fueron estós más nobles que los que estaban en Tesalónica, pues recibieron la palabra con toda solicitud, escudriñando cada día las Escrituras, si estas cosas eran así.
 12Así que creyeron muchos de ellos; y mujeres Griegas de distinción, y no pocos hombres. (Hch. 17:11‑12)
and know.
Jn. 4:29• 29Venid, ved un hombre que me ha dicho todo lo que he hecho: ¿si quizás es éste el Cristo? (Jn. 4:29)
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Jn. 1:29• 29El siguiente día ve Juan á Jesús que venía á él, y dice: He aquí el Cordero de Dios, que quita el pecado del mundo. (Jn. 1:29)
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Jn. 3:14‑18• 14Y como Moisés levantó la serpiente en el desierto, así es necesario que el Hijo del hombre sea levantado;
 15Para que todo aquel que en él creyere, no se pierda, sino que tenga vida eterna.
 16Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna.
 17Porque no envió Dios á su Hijo al mundo, para que condene al mundo, mas para que el mundo sea salvo por él.
 18El que en él cree, no es condenado; mas el que no cree, ya es condenado, porque no creyó en el nombre del unigénito Hijo de Dios. (Jn. 3:14‑18)
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Jn. 6:68‑69• 68Y respondióle Simón Pedro: Señor, ¿á quién iremos? tú tienes palabras de vida eterna.
 69Y nosotros creemos y conocemos que tú eres el Cristo, el Hijo de Dios viviente. (Jn. 6:68‑69)
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Jn. 11:17• 17Vino pues Jesús, y halló que había ya cuatro días que estaba en el sepulcro. (Jn. 11:17)
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Is. 45:22• 22Mirad á mí, y sed salvos, todos los términos de la tierra: porque yo soy Dios, y no hay más. (Is. 45:22)
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Is. 52:10• 10Jehová desnudó el brazo de su santidad ante los ojos de todas las gentes; y todos los términos de la tierra verán la salud del Dios nuestro. (Is. 52:10)
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Lc. 2:10‑11,32• 10Mas el ángel les dijo: No temáis; porque he aquí os doy nuevas de gran gozo, que será para todo el pueblo:
 11Que os ha nacido hoy, en la ciudad de David, un Salvador, que es CRISTO el Señor.
 32Luz para ser revelada á los Gentiles, Y la gloria de tu pueblo Israel. (Lc. 2:10‑11,32)
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Hch. 4:12• 12Y en ningún otro hay salud; porque no hay otro nombre debajo del cielo, dado á los hombres, en que podamos ser salvos. (Hch. 4:12)
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Ro. 10:11‑13• 11Porque la Escritura dice: Todo aquel que en él creyere, no será avergonzado.
 12Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan:
 13Porque todo aquel que invocare el nombre del Señor, será salvo. (Ro. 10:11‑13)
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2 Co. 5:19• 19Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándole sus pecados, y puso en nosotros la palabra de la reconciliación. (2 Co. 5:19)
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1 Jn. 4:14• 14Y nosotros hemos visto y testificamos que el Padre ha enviado al Hijo para ser Salvador del mundo. (1 Jn. 4:14)
• Faith, whenever it is real, rises from the instrument to Him who deigns to use it, and God loves to put honour upon the word of Jesus Himself. (“John 4” by W. Kelly)
• They now knew and confessed the truth—the grace and truth that came by Jesus Christ (Compare 1 John 4:14). (“John 4” by W. Kelly)

J. N. Darby Translation

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42
and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

W. Kelly Translation

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42
And they said to the woman, No longer on account of thy saying do we believe, for we have ourselves heard and know that this is indeed thea Saviour of the world.

WK Translation Notes

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a
Many MSS. with all the most ancient versions, do not read "the Christ." The copyists have inserted it without due reason. Ancient authority seems conclusive that the words should disappear. Their confession is much simpler and more emphatic when so put.