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Joshua 3

Josh. 3:15 KJV (With Strong’s)

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15
And as they that bare
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
were come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto Jordan
Yarden (Hebrew #3383)
a descender; Jarden, the principal river of Palestine
KJV usage: Jordan.
Pronounce: yar-dane'
Origin: from 3381
, and the feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
v of the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
that bare
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
were dipped
tabal (Hebrew #2881)
to dip, to immerse
KJV usage: dip, plunge.
Pronounce: taw-bal'
Origin: a primitive root
in the brim
qatseh (Hebrew #7097)
from 7096; an extremity (used in a great variety of applications and idioms; compare 7093)
KJV usage: X after, border, brim, brink, edge, end, (in-)finite, frontier, outmost coast, quarter, shore, (out-)side, X some, ut(-ter-)most (part).
Pronounce: kaw-tseh'
Origin: or (negative only) qetseh {kay'-tseh}
of the water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, (for Jordan
Yarden (Hebrew #3383)
a descender; Jarden, the principal river of Palestine
KJV usage: Jordan.
Pronounce: yar-dane'
Origin: from 3381
w overfloweth
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
all his banks
gadah (Hebrew #1415)
a border of a river (as cut into by the stream)
KJV usage: bank.
Pronounce: gaw-daw'
Origin: from an unused root (meaning to cut off)
all the time
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
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Cross References

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Ministry on This Verse

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the feet.
Jordan overfloweth.The ordinary current of the Jordan, near where the Israelites crossed, is said by Maundrell, to be about twenty yards across, deeper than a man's height, and so rapid, that there is no swimming against it.
It has, however, two banks; the first, or inner one, is that of the river in its natural state, and the second, or outer one, about a furlong distant, is that of its overflowings, which it does when the summer's sun has melted the snow on mount Lebanon and Hermon, in the months of March and April.
And this was the time which God chose that the Israelites should pass over it; that a miraculous interposition might be necessary; and that, by the miracle, they might be convinced of his omnipotence.
all the time.
Josh. 5:10‑12• 10And the children of Israel encamped in Gilgal, and held the passover on the fourteenth day of the month, at even, in the plains of Jericho.
11And they ate of the old corn of the land on the morrow after the passover, unleavened loaves, and roasted corn on that same day.
12And the manna ceased on the morrow, when they had eaten of the old corn of the land; and there was no more manna for the children of Israel; and they ate of the produce of the land of Canaan that year.
(Josh. 5:10‑12)
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Lev. 23:10‑16• 10Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest.
11And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it.
12And ye shall offer that day when ye wave the sheaf, a he-lamb without blemish, a yearling, for a burnt-offering to Jehovah;
13and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.
14And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: it is an everlasting statute throughout your generations in all your dwellings.
15And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;
16even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.
(Lev. 23:10‑16)
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Deut. 16:1‑9• 1Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.
2And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there.
3Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste,--that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.
4And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning.--
5Thou mayest not sacrifice the passover in one of thy gates, which Jehovah thy God giveth thee;
6but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt.
7And thou shalt cook and eat it at the place which Jehovah thy God will choose; and in the morning shalt thou turn and go unto thy tents.
8Six days thou shalt eat unleavened bread, and on the seventh day is a solemn assembly to Jehovah thy God; thou shalt do no work.
9Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks.
(Deut. 16:1‑9)
 The strength of the enemy passed all bounds in the death of Jesus; and we do not say now, “Lord of all the earth”; but, “All power is given unto me in heaven and in earth.” (Joshua 3 by J.N. Darby)

J. N. Darby Translation

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15
and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest),