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Joshua 23

Josh. 23:6 KJV (With Strong’s)

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6
Be ye therefore very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
courageous
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
e to keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
and to do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
all that is written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
in the book
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
of the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
of Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, thatf ye turn
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
not aside therefrom to the right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
or to the left
smo'wl (Hebrew #8040)
a primitive word (rather perhaps from the same as 8071 (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
KJV usage: left (hand, side).
Pronounce: sem-ole'
Origin: or smosl {sem-ole'}
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More on:

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Cross References

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Ministry on This Verse

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very.
Josh. 1:7‑9• 7Only be thou strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.
8This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
9Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.
(Josh. 1:7‑9)
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Jer. 9:3• 3And they bend their tongue, their bow of falsehood, and not for fidelity are they valiant in the land; for they proceed from evil to evil, and they know not me, saith Jehovah. (Jer. 9:3)
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1 Cor. 16:13• 13Watch, stand in the faith, play the man, be strong. (1 Cor. 16:13)
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Eph. 6:10‑19• 10For the rest, my brethren, be strengthened in [the] Lord and in the strength of his might.
11Put on the panoply of God, that ye may be able to stand against the stratagems of the devil;
12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].
13On this account take up the panoply of God, that ye may be able to withstand in the evil day, and, having fully done all, to stand.
14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,
15and having shod your feet with [the] preparation of the gospel of peace;
16besides all, having taken up the shield of faith with which ye will be able to quench all the fiery darts of the wicked one;
17and receive the helmet of salvation, and the sword of the Spirit, which is God's word;
18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints,
19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,
(Eph. 6:10‑19)
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Heb. 12:4• 4Not yet unto blood resisted ye, wrestling against sin. (Heb. 12:4)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
that ye.
 To obey thus, the people had not only the power of God's Spirit with them, but they had before their eyes, a man, Joshua, on whom the same things had been enjoined, who had followed to the end in the pathway of obedience, and who could say with Paul: " I have kept the faith." But we, dear readers, have before us the true Joshua, the perfect model, the author and finisher of faith. (Some Words of Encouragement and Warning by H.L. Rossier)
 Joshua, like Paul, has a full sense of the changes which his departure would bring about. It would be the introduction of a new order of things. Decline would surely set in, as they both knew, but like a thread through a labyrinth, an infallible guide, they commend the word of God: "I commend you to God and to the word of his grace." (Acts 20:32.) (Some Words of Encouragement and Warning by H.L. Rossier)

J. N. Darby Translation

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6
And be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

W. Kelly Translation

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6
And be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)